Tippoo did not consider ears and noses to be superfluities when in
that wanton wickedness which seldom fails to accompany the possession
of irresponsible power he spoke of dispensing with them. But in one
instance arms and legs were regarded as worse than superfluous. Some
years ago a man was exhibited who was born without either, and in that
condition had found a woman base enough to marry him. Having got some
money together, she one day set this wretched creature upon a
chimney-piece, from whence he could not move, and went off with
another man, stripping him of every thing that she could carry away.
The first words he uttered, when some one came into the room and took
him down, were an imprecation upon those people who had legs and arms,
because, he said they were always in mischief!
The Mahommedans believe that every man's fate is written on his
forehead, but that it can be read by those only whose eyes have been
opened. The Brahmins say that the sutures of the skull describe in
like manner the owner's destined fortune, but neither can this
mysterious writing be seen by any one during his life, nor decyphered
after his death. Both these notions are mere fancies which afford a
foundation for nothing worse than fable. Something more extraordinary
has been excogitated by W. Y. Playtes, Lecturer upon the Signs of the
light of the Understanding. He announces to mankind that the prints of
the nails of the Cross which our Lord shewed Thomas, are printed in
the roots of the nails of the hands and feet of every man that is born
into the world, for witnesses, and for leading us to believe in the
truth of all the signs, and graven images and pictures that are seen
in the Heavenly Looking Glass of Reflection, in the Sun and the Moon
and the Stars. This Theosophist has published a short Prospectus of
his intended work entitled the Horn Book for the remembrance of the
Signs of Salvation, which Horn Book is (should subscriptions be
forthcoming) to be published in one hundred and forty-four numbers,
forming twelve octavo volumes of six hundred pages each, with fifty
plates, maps and tables, and 365,000 marginal references,—being one
thousand for every day in the year. Wonder not reader at the extent of
this projected work; for, says the author, “the Cow of the Church of
Truth giveth abundance of milk, for the Babes of Knowledge.” But for
palmistry there was a plausible theory which made it applicable to the
purposes of fraud.
Public-domain text, read in full here on John Shaqi.
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