This I say to be on the safe side; though between ourselves reader,
Nicephorus, and Usuardus, and Vincentius and St. Antoninus
(notwithstanding his sanctity) have written so many lies concerning
him, that it is very doubtful whether there ever was such a person,
and still more doubtful whether there be such a Saint. However the
body which is venerated under his name, is just as venerable as if it
had really belonged to him, and works miracles as well.
It is a tradition in Corsica that when St. Pantaleon was beheaded, the
executioner's sword was converted into a wax taper, and the weapons of
all his attendants into snuffers, and that the head rose from the
block and sung. In honour of this miracle the Corsicans as late as the
year 1775 used to have their swords consecrated, or charmed,—by laying
them on the altar while a mass was performed to St. Pantaleon.
But what have I, who am writing in January instead of July, and who am
no papist, and who have the happiness of living in a protestant
country, and was baptized moreover by a right old English name,—what
have I to do with St. Pantaleon? Simply this, my new pantaloons are
just come home, and that they derive their name from the aforesaid
Saint is as certain,—as that it was high time I should have a new
pair.
St. Pantaleon though the tutelary Saint of Oporto (which city boasteth
of his relics) was in more especial fashion at Venice: and so many of
the grave Venetians were in consequence named after him, that the
other Italians called them generally Pantaloni in derision,—as an
Irishman is called Pat, and as Sawney is with us synonymous with
Scotchman, or Taffy for a son of Cadwallader and votary of St. David
and his leek. Now the Venetians wore long small clothes; these as
being the national dress were called Pantaloni also; and when the
trunk-hose of Elizabeth's days went out of fashion, we received them
from France, with the name of pantaloons.
Pantaloons then as of Venetian and Magnifico parentage, and under the
patronage of an eminent Saint, are doubtless an honourable garb. They
are also of honourable extraction, being clearly of the Braccæ family.
For it is this part of our dress by which we are more particularly
distinguished from the Oriental and inferior nations and also from the
abominable Romans whom our ancestors, Heaven be praised! subdued.
Under the miserable reign of Honorius and Arcadius, these Lords of the
World thought proper to expel the Braccarii, or breeches-makers, from
their capitals, and to prohibit the use of this garment, thinking it a
thing unworthy that the Romans should wear the habit of
Barbarians:—and truly it was not fit that so effeminate a race should
wear the breeches.
Public-domain text, read in full here on John Shaqi.
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