ST. PANTALEON OF NICOMEDIA IN BITHYNIA—HIS HISTORY, AND SOME FURTHER PARTICULARS NOT TO BE FOUND ELSEWHERE. _Non dicea le cose senza il quia; Che il dritto distingueva dal mancino, E dicea pane al pane, e vino al vino._ BERTOLDO. ARCH-CHAPTER.—p. 198. CHAPTER CLXXXVIII.—p. 207. FOLLY IN PRINT, REFERRED TO, BUT (N.B.) NOT EXEMPLIFIED. THE FAIR MAID OF DONCASTER. DOUBTS CONCERNING THE AUTHENTICITY OF HER STORY. THEVENARD, AND LOVE ON A NEW FOOTING. STARS AND GARTERS, A MONITORY ANECDOTE FOR OUR SEX, AND A WHOLESOME NOVELTY IN DRESS RECOMMENDED TO BOTH. They be at hand, Sir, with stick and fiddle, They can play a new dance, Sir, called hey, diddle, diddle. KING CAMBYSES. CHAPTER CLXXXIX.—p. 217. THE DOCTOR'S OPINION OF LATE HOURS. DANCING. FANATICAL OBJECTION OF THE ALBIGENSES; INJURIOUS EFFECT OF THAT OPINION WHEN TRANSMITTED TO THE FRENCH PROTESTANTS. SIR JOHN DAVIES AND BURTON QUOTED TO SHOW THAT IT CAN BE NO DISPARAGEMENT TO SAY THAT ALL THE WORLD'S A STAGE, WHEN ALL THE SKY'S A BALL-ROOM. I could be pleased with any one Who entertained my sight with such gay shows, As men and women moving here and there, That coursing one another in their steps Have made their feet a tune. DRYDEN. CHAPTER CXC.—p. 229. DANCING PROSCRIBED BY THE METHODISTS. ADAM CLARKE. BURCHELL'S REMARKS ON THE UNIVERSALITY OF THIS PRACTICE. HOW IT IS REGARDED IN THE COLUMBIAN PHILOSOPHY. _Non vi par adunque che habbiamo ragionato a bastanza di questo? A bastanza parmi, rispose il Signor Gasparo; pur desidero io d'intendere qualche particolarità anchor._ IL CORTEGIANO. CHAPTER CXCI.—p. 242. A SERIOUS WORD IN SAD APOLOGY FOR ONE OF THE MANY FOOLISH WAYS IN WHICH TIME IS MIS-SPENT. Time as he passes us, has a dove's wing, Unsoil'd, and swift, and of a silken sound; But the World's Time, is Time in masquerade! Their's, should I paint him, has his pinions fledged, With motley plumes; and where the peacock shews His azure eyes, is tinctured black and red With spots quadrangular of diamond form, Ensanguined hearts, clubs typical of strife, And spades, the emblem of untimely graves. COWPER. CHAPTER CXCII.—p. 249. MORE OF THE DOCTOR'S PHILOSOPHY, WHICH WILL AND WILL NOT BE LIKED BY THE LADIES, AND SOME OF THE AUTHOR'S WHICH WILL AND WILL NOT BY THE GENTLEMEN. THE READER IS INTRODUCED TO COUNT CASTIGLIONE, AND TO SIR JOHN CHEKE. _Ou tend l'auteur à cette heure? Que fait'il? Revient-il? Va-t-il? Ou s'il demeure?_ L'AUTEUR. _Non, je ne reviens pas, car je n'ai pas été; Je ne vais pas aussi, car je suis arrété; Et ne demeure point, car, tout de ce pas même Je pretens m'en aller._ MOLIERE. CHAPTER CXCIII.—p. 265. MASTER THOMAS MACE, AND THE TWO HISTORIANS OF HIS SCIENCE, SIR JOHN HAWKINS AND DR. BURNEY. SOME ACCOUNT OF THE OLD LUTANIST AND OF HIS “MUSIC'S MONUMENT.” This Man of Music hath more in his head Than mere crotchets. SIR W. DAVENANT.