George von Langeveldt, or Macropedius as he called himself, according
to the fashion of learned men in that age, was contemporary with
Textor, and like him one of the pioneers of literature, but he was a
person of more learning and greater intellectual powers. He was born
about the year 1475, of a good family in the little town or village of
Gemert, at no great distance from Bois-le-Duc. As soon as his juvenile
studies were compleated he entered among the _Fratres Vitæ Communis_;
they employed him in education, first as Rector in their college at
Bois-le-duc, then at Liege, and afterwards at Utrecht from whence in
1552, being infirm and grievously afflicted with gout, he returned to
Bois-le-duc there to pass the remainder of his days, as one whose work
was done. Old and enfeebled however as he was, he lived till the year
1558, and then died not of old age, but of a pestilential fever.
There is an engraved portrait of him in the hideous hood and habit of
his order; the countenance is that of a good-natured, intelligent,
merry old man: underneath are these verses by Sanderus the
topographer.
_Tu Seneca, et nostri potes esse Terentius ævi,
Seu struis ad faciles viva theatra pedes,
Sen ploras tragicas, Macropedi, carmine clades,
Materiam sanctis adsimilante modis.
Desine jam Latios mirari Roma cothurnos;
Nescio quid majus Belgica scena dabit._
Macropedius published Rudiments both of the Greek and Latin languages;
he had studied the Hebrew and Chaldee; had some skill in mathematics,
and amused his leisure in making mathematical instruments, a branch of
art in which he is said to have been an excellent workman. Most of the
men who distinguished themselves as scholars in that part of the Low
Countries, toward the latter part of the 16th century had been his
pupils: for he was not more remarkable for his own acquirements than
for the earnest delight which he took in instructing others. There is
some reason for thinking that he was a severe disciplinarian, perhaps
a cruel one. Herein he differed widely from Textor, who took every
opportunity for expressing his abhorrence of magisterial cruelty. In
one of these Dialogues with which Guy and young Daniel were so well
acquainted, two schoolmasters after death are brought before
Rhadamanthus for judgement; one for his inhumanity is sent to be
tormented in Tartarus, part of his punishment in addition to those
more peculiarly belonging to the region, being that
_Verbera quæ pueris intulit, ipse ferat:_
the other who indulged his boys and never maltreated them is ordered
to Elysium, the Judge saying to him
—_tua te in pueros clementia salvum
Reddit, et æternis persimilem superis._
Public-domain text, read in full here on John Shaqi.
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