[Footnote 2: Hecastus was represented by the schoolboys in 1538 _non
sine magno spectantium plausu_. It was printed in the ensuing year;
and upon reprinting it, in 1550, the author offers his apology. He
says, “_fuere multi quibus (fabulæ scopo recte considerato) per omnia
placuit; fuere quibus in ea nonnulla offenderunt; fuere quoque, quibus
omnino displicuit, ob hoc præcipue, quod erroribus quibusdam nostri
temporis connivere et suffragari videretur. Inprimis illi, quod citra
pænitentiæ opera (satisfactionem dicimus) et ecclesiæ sacramenta, per
solam in Christum fidem et cordis contritionem, condonationem criminum
docere, vel asserere videretur: et quod quisque certo se fore
servandum credere teneretur: Id quod nequaquam nec mente concepi, nec
unquam docere volui, licet quibusdam fortassis fabulæ scopum non
exactè considerantibus, primâ (quod aiunt) fronte sic videri potuerit.
Si enim rei scopum, quem in argumento indicabam, penitus observassent,
secus fortassis judicaturi fuissent._”—R. S.]
Hecastus is a rich man, given over to the pomps and vanities of the
world, and Epicuria his wife is of the same disposition. They have
prepared a great feast, when Nomodidascalus arrives with a summons for
him to appear before the Great King for Judgment. Hecastus calls upon
his son Philomathes who is learned in the law for counsel; the son is
horror-stricken, and confesses his ignorance of the language in which
the summons is written:
_Horror, pater, me invadit, anxietas quoque
Non mediocris; nam elementa quanquam barbara
Miram Dei potentiam præ se ferunt,
Humaniores literas scio; barbaras
Neque legere, neque intelligere, pater, queo._
The father is incensed that a son who had been bred to the law for the
purpose of pleading his cause at any time should fail him thus; but
Nomodidascalus vindicates the young man, and reads a severe lecture to
Hecastus, in which Hebrew words of aweful admonishment are introduced
and interpreted. The guests arrive, he tells them what has happened,
and entreats them to accompany him, and assist him when he appears
before the Judge; they plead other engagements, and excuse themselves.
He has no better success with his kinsmen; though they promise to look
after his affairs, and say that they will make a point of attending
him with due honour as far as the gate. He then calls upon his two
sons to go with him unto the unknown country whereto he has been
summoned. The elder is willing to fight for his father, but not to
enter upon such a journey; the lawyer does not understand the practice
of those courts, and can be of no use to him there; but he advises his
father to take his servants with him, and plenty of money.
Public-domain text, read in full here on John Shaqi.
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