A pious descendant of Abraham, whom his wife requited with a curtain
lecture for having, as she thought improvidently, given alms to a poor
person in a time of dearth, left his house, and went out to pass the
remainder of the night among the tombs, that he might escape from her
objurgations. There he overheard a conversation between the Spirits of
two young women, not long deceased. The one said, “come let us go
through the world, and then listen behind the curtain and hear what
chastisements are decreed for it.” The other made answer, “I cannot
go, because I have been buried in a mat made of reeds, but go you, and
bring me account of what you hear.” Away went the Ghost whose
grave-clothes were fit to appear in: and when she returned, “well
friend, what have you heard behind the curtain,” said the ghost in the
reed-mat. “I heard,” replied the gad-about, “that whatever shall be
sown in the first rains, will be stricken with hail.” Away went the
alms-giver; and upon this intelligence which was more certain than any
prognostication in the Almanack, he waited till the second rains
before he sowed his field; all other fields were struck with hail, but
according as he had expected his crop escaped.
Next year, on the anniversary of the night which had proved so
fortunate to him, he went again to the Tombs: and overheard another
conversation between the same ghosts to the same purport. The well
drest ghost went through the world, listened behind the curtain, and
brought back information that whatever should be sown in the second
rains would be smitten with rust. Away went the good man, and sowed
his field in the first rains; all other crops were spoilt with the
rust, and only his escaped. His wife then enquired of him how it had
happened that in two successive years he had sown his fields at a
different time from every body else, and on both occasions his were
the only crops that had been saved. He made no secret to her of his
adventures, but told her how he had come to the knowledge which had
proved so beneficial. Ere long his wife happened to quarrel with the
mother of the poor ghost who was obliged to keep her sepulchre; and
the woman of unruly tongue, among other insults, bade her go and look
at her daughter, whom she had buried in a reed-mat! Another
anniversary came round, and the good man went again to the Tomb; but
he went this time in vain, for when the well-dressed Ghost repeated
her invitation, the other made answer, “let me alone, my friend, the
words which have past between you and me have been heard among the
living.”
The learned Cistercian[1] to whom I owe this legend, expresses his
contempt for it; nevertheless he infers from it that the spirits of
the dead know what passes in this world; and that the doctrine of the
Romish Church upon that point, is proved by this tradition to have
been that of the Synagogue also.
[Footnote 1: BERTOLACCI.]
Public-domain text, read in full here on John Shaqi.
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