The custom evidently implies an opinion that though soul and body were
disunited by death, they kept close company together till after the
burial; otherwise a passport which the Soul was to present at Heaven's
gate, would not have been placed in the hands of the corpse. In the
superstitions of the Romish church a re-union is frequently supposed,
but that there is an immediate separation upon death is an article of
faith, and it is represented by Sir Thomas More as one of the
punishments for a sinful soul to be brought from Purgatory and made to
attend, an unseen spectator, at the funeral of its own body, and feel
the mockery of all the pomps and vanities used upon that occasion. The
passage is in his Supplycacyon of Soulys. One of the Supplicants from
Purgatory speaks:
“Some hath there of us, while we were in health, not so much studied
how we might die penitent, and in good christian plight, as how we
might solemnly be borne out to burying, have gay and goodly funerals,
with heralds at our herses, and offering up our helmets, setting up
our scutcheons and coat-armours on the wall, though there never came
harness on our backs, nor never ancestor of ours ever bare arms
before. Then devised we some Doctor to make a sermon at our mass in
our month's mind, and then preach to our praise with some fond fantasy
devised of our name; and after mass, much feasting, riotous and
costly; and finally, like madmen, made men merry at our death, and
take our burying for a brideale. For special punishment whereof, some
of us have been by our Evil Angels brought forth full heavily, in full
great despight to behold our own burying, and so, stand in great pain,
invisible among the press, and made to look on our carrion corpse,
carried out with great pomp, whereof our Lord knoweth we have taken
heavy pleasure!”
In opposition to this there is a Rabbinical story which shows that
though the Jews did not attribute so much importance to the rights of
sepulture as the ancient Greeks, they nevertheless thought that a
parsimonious interment occasioned some uncomfortable consequences to
the dead.
Public-domain text, read in full here on John Shaqi.
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