They entered also into some curious criticism metaphysical and
philological upon certain texts pertinent to the questions before
them. When the dust became lice throughout all the land of Egypt, the
mutation of the dust into lice was to be understood: so too in the
creation of Adam, and the formation of Eve, there could be no doubt
concerning the matter from which both were made. But when water was
miraculously produced from the rock, and from the hollow place in the
jaw, _ibi sanè nemo sanus dicet, aquam è petrâ aut maxillâ à Deo ita
fuisse productam, ut petra aut maxilla materiam aquæ huic præbuerit._
The answer from Marpurg was short and satisfactory. There also the
Professors waived the philosophical question, saying _Nos falcem in
alienam messem non mittemus, nec Morychi in alieno choro pedem nostrum
ponemus, sed nostro modulo ac pede nos metiemur, nobis id etiam dictum
putantes, τὰ ὑπὲρ ἡμᾶς οὐδὲν πρὸς ἡμᾶς. Nobis nostra vendicabimus,
Philosophis philosophica relinquentes._ Tertullian they said had
asserted that Philosophers were the Patriarchs of Heretics,
nevertheless a philosophical opinion, while it keeps within its own
circles, and does not interfere with the mysteries of faith, is no
heresy. They adduced a subtle argument to show that upon the point in
question there was no real difference between something and nothing.
_Creatio ex nihilo intelligitur fieri tum ratione sui principii, quod
est nihilum negativum; tum ratione indispositionis, ob quam materia,
ex quâ aliquid fit, in productione pro nihilo habetur. Quamvis igitur
animæ bestiarum dicerentur in Creatione ex potentiâ materiæ eductæ,
nihilominus ob indispositionem materiæ quam formæ eductæ multum
superant, ex nihilo creatæ essent._ And they agreed with Luther and
with those other Divines who held that the words in the first Chapter
of Genesis whereby the Earth was bade to bring forth grass, herbs,
trees and living creatures after their kind, and the water to bring
forth fishes, were to be strictly understood, the earth and the waters
having _ex Dei benedictione, activè et verè_ produced them.
Public-domain text, read in full here on John Shaqi.
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