There was a man in the neighbouring village of Bentley, who he used to
say, would have made an excellent Parish Chronicler, an office which
he thought might well be united with that of Parish Clerk.[3] This
person went by the name of Billy Dutchman: he was a journeyman
stone-mason, and kept a book wherein he inserted the name of every one
by whom he had been employed, how many days he had worked in every
week, and how many he had been idle, either owing to sickness or any
other cause, and what money he had earned in each week, summing up the
whole at the year's end. His earning in the course of nine and twenty
years beginning in 1767, amounts to £583. 18_s._ 3_d._, being, he
said, upon an average, seven shillings and ninepence a week.
[Footnote 3: Such a Chronicler is old James Long—now 77 years of
age—50 of which he has served in the capacity of Parish Clerk of
West-Tarring, in the County of Sussex. There is no by-gone incident in
this, or the neighbouring Parishes,—no mere—stone or balk—with which
he is not acquainted. Aged and truthful Chronicler!
—Enjoy thy plainness
It nothing ill becomes thee.—
Since the above was written the old man has been gathered to his
fathers. _Requiescat in pace!_]
The Doctor would have approved of Jacob Abbott's extension of his own
plan, and adaptation of it to a moral and religious purpose. Jacob
Abbott, without any view to the physical importance of such documents,
advises that domestic journals should be kept, “Let three or four of
the older brothers and sisters of a family agree to write a history of
the family, any father would procure a book for this purpose, and if
the writers are young, the articles intended for insertion in it might
be written first on separate paper, and then corrected and
transcribed. The subjects suitable to be recorded in such a book will
suggest themselves to every one; a description of the place of
residence at the time of commencing the book, with similar
descriptions of other places from time to time, in case of removals;
the journies or absences of the head of the family or its members; the
sad scenes of sickness or death which may be witnessed, and the joyous
ones of weddings, or festivities, or holydays; the manner in which the
members are from time to time employed; and pictures of the scenes
which the fire-side group exhibits in the long winter evening, or the
conversation which is heard, and the plans formed at the supper table
or in the morning walk.
Public-domain text, read in full here on John Shaqi.
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