“If a family, where it is first established, should commence with such
a record of their own efforts and plans, and the various dealings of
Providence towards them, the father and the mother carrying it on
jointly until the children are old enough to take the pen, they would
find the work a source of great improvement and pleasure. It would
tend to keep distinctly in view the great objects for which they ought
to live; and repeatedly recognizing, as they doubtless would do, the
hand of God, they would feel more sensibly and more constantly their
dependence upon him.”
CHAPTER CCXLI.
THE DOCTOR'S UTOPIA DENOMINATED COLUMBIA.—HIS SCHEME ENTERED UPON—BUT
‘LEFT HALF TOLD’ LIKE ‘THE STORY OF CAMBUSCAN BOLD.’
I will to satisfy and please myself, make an Utopia of mine own, a new
Atlantis, a poetical commonwealth of mine own, in which I will freely
domineer, build cities, make laws, statutes, as I list myself. And why
may I not?
BURTON.
The Doctor's plan would have provided materials for a moral and
physiological Cadastre, or Domesday Book. This indeed is the place for
stating what the reader, knowing as much as he knows of our
Philosopher, will not be surprised to hear, that Dr. Dove had
conceived an Utopia of his own. He fixed it an island, thinking the
sea to be the best of all neighbours, and he called it Columbia, not
as pretending that it had been discovered by his “famous namesake,”
but for a reason which the sagacious may divine.
The scheme of his government had undergone many changes, although from
the beginning it was established upon the eternal and immutable
principles of truth and justice. Every alteration was intended to be
final; yet it so happened that, notwithstanding the proposed
perpetuity of the structure, and the immutability of the materials, he
frequently found cause to exercise the imperscriptible and inalienable
right of altering and improving his own work. He justified this, as
being himself sole legislator, and moreover the only person in
existence whose acceptance of the new constitution was necessary for
its full establishment; and no just objection, he said, could be
advanced against any of these changes, if they were demonstrably for
the better, not merely innovations, but improvements also; for no
possible revolution however great, or however suddenly effected, could
occasion the slightest evil to his Commonwealth. Governments _in
nubibus_ being mended as easily as they are made, for which, as for
many other reasons, they are so much better than any that are now
actually existing, have existed, or ever will exist.
Public-domain text, read in full here on John Shaqi.
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