He knew that a French Antiquarian (Claude Seissel) had derived the
name of the Salic law from the Latin word _Sal, comme une loy pleine
de sel, c'est a dire pleine de sapience,_[1] and this the Doctor
thought a far more rational etymology than what some one proposed
either seriously or in sport, that the law was called _Salique_
because the words _Si aliquis_ and _Si aliqua_ were of such frequent
occurrence in it. “To be born a manchild,” says that learned author
who first composed an Art of Rhetoric in the English tongue, “declares
a courage, gravity and constancy. To be born a woman, declares
weakness of spirit, neshenes of body and fickleness of mind.”[2]
Justin Martyr, after saying that the Demons by whom according to him
the system of heathen mythology was composed, spake of Minerva as the
first Intelligence and the daughter of Jupiter, makes this
observation; “now this we consider most absurd, to carry about the
image of Intelligence in a female form!” The Father said this as
thinking with the great French comic poet that a woman never could be
any thing more than a woman.
_Car, voyez-vous, la femme est, comme on dit, mon maître,
Un certain animal difficile à connoître,
Et de qui la nature est fort encline au mal;
Et comme un animal est toujours animal.
Et ne sera jamais qu' animal, quand sa vie
Dureroit cent mille ans; aussi, sans repartie,
La femme est toujours femme, et jamais ne sera
Que femme, tant qu'entier le monde durera._
[Footnote 1: BRANTÔME.]
[Footnote 2: WILSON.]
A favourite anecdote with our Philosopher was of the Barbadoes
Planters, one of whom agreed to exchange an English maid servant with
the other for a bacon pig, weight for weight, four-pence per pound to
be paid for the overplus, if the balance should be in favour of the
pig, sixpence if it were on the Maid's side. But when they were
weighed in the scales, Honour who was “extreme fat, lazy and good for
nothing,” so far outweighed the pig, that the pig's owner repented of
his improvident bargain, and refused to stand to it. Such a case Ligon
observes, when he records this notable story, seldom happened; but the
Doctor cited it as shewing what had been the relative value of women
and pork in the West Indies. And observe, he would say, of white
women, English, Christian women,—not of poor heathen blacks, who are
considered as brutes, bought and sold like brutes, worked like
brutes—and treated worse than any Government ought to permit even
brutes to be treated.
Public-domain text, read in full here on John Shaqi.
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