he would have assented to that system no farther than such preceding
conformity extended. Holding it only as the result of his own
speculations,—as hypothesis,—a mere fancy,—a toy of the mind,—a
plaything for the intellect in its lighter moments, and sometimes in
its graver ones the subject of a dream,—he valued it accordingly. And
yet the more he sported with it, and the farther he pursued it in his
reveries, the more plausible it appeared, and the better did it seem
to explain some of the physical phenomena, and some of the else
seemingly inexplicable varieties of human nature. It was Henry More's
opinion that the Pre-existence of the Soul, which is so explicit and
frequent a doctrine of the Platonists, “was a tenet for which there
are many plausible reasons, and against which there is nothing
considerable to be alleged; being a key, he said, for some main
mysteries of Providence which no other can so handsomely unlock.” More
however, the Doctor thought might be advanced against that tenet, than
against his own scheme, for to that no valid objection could be
opposed. But the metempsychosis in a descending scale as a scheme of
punishment would have been regarded by him as one of those corruptions
which the Bards derived from the vain philosophy or false religions of
the Levant.
Not that this part of their scheme was without a certain plausibility
on the surface which might recommend it to inconsiderate minds. He
himself would have thought that no Judge ever pronounced a more just
decision than the three Infernal Lord Chancellors of the dead would
do, if they condemned his townsman the pettyfogger to skulk upon earth
again as a pole-cat, creep into holes as an earwig, and be flattened
again between the thumbnails of a London chambermaid, or exposed to
the fatal lotion of Mr. Tiffin, bug-destroyer to his Majesty. It was
fitting he thought that every keen sportsman, for once at least should
take the part of the inferior creature in those amusements of the
field which he had followed so joyously, and that he should be winged
in the shape of a partridge, run down in the form of a hare by the
hounds, and Actæonized in a stag: that the winner of a Welsh main
should be the cock of one, and die of the wounds received in the last
fight; that the merciless postmaster should become a posthorse at his
own inn; and that they who have devised, or practised, or knowingly
permitted any wanton cruelty for the sake of pampering their
appetites, should in the next stage of their existence, feel in their
own person the effect of those devices, which in their human state
they had only tasted. And not being addicted himself to “the most
honest, ingenuous, quiet, and harmless art of angling,” (forgive him
Sir Humphrey Davy! forgive him Chantrey! forgive him, thou best of all
publishers, John Major, who mightest write _Ne plus ultra_ upon thy
edition of any book which thou delightest to honour) he allowed that
Public-domain text, read in full here on John Shaqi.
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