even Izaak Walton of blessed memory could not have shown cause for
mitigation of the sentence, if Rhadamanthus and his colleagues in the
Court below, had condemned him to be spitted upon the hook of some
dear lover and ornament of the art, in the shape of “a black snail
with his belly slit to shew the white;” or of a perch which of fish,
he tells us, is the longest lived on a hook; or sewed him
metempsycho-sized into a frog, to the arming iron, with a fine needle
and silk, with only one stitch, using him in so doing, according to
his own minute directions, as if he loved him, that is, harming him as
little as he possibly might, that he might live the longer.
This would be fitting he thought, and there would have been enough of
purgatory in it to satisfy the sense of vindictive justice, if any
scheme of purgatory had been reconcilable with his scriptural belief.
Bishop Hall has a passage in his Choice Helps for a Pious spirit,
which might be taken in the sense of this opinion, though certainly no
such meaning was intended by the writer. “Man,” he says, “as he
consists of a double nature, flesh and spirit, so is he placed in a
middle rank, betwixt an angel, which is a spirit, and a beast, which
is flesh: partaking of the qualities and performing the acts of both.
He is angelical in his understanding, in his sensual affections
bestial; and to whether of these he most incline and comforteth
himself, that part wins more of the other, and gives a denomination to
him; so as he that was before half angel, half beast, if he be drowned
in sensuality, hath lost the angel and is become a beast; if he be
wholly taken up with heavenly meditations, he hath quit the beast, and
is improved angelical. It is hard to hold an equal temper, either he
must degenerate into a beast, or be advanced to an angel.”
Had the Doctor held this opinion according to the letter, and believed
that those who brutalized their nature in the stage of humanity, were
degraded to the condition of brutes after death, he could even have
persuaded himself that intelligible indications of such a
transmigration might be discovered in the eyes of a dog when he looks
to some hard master for mercy, or to some kind one for notice, and as
it were for a recognition of the feelings and thoughts which had no
other means of expression. But he could not have endured to think it
possible that the spaniel who stood beside him in mute supplication,
with half-erected ears, looking for a morsel of food, might be a
friend or relation; and that in making a troublesome or a thievish cur
slink away with his tail between his legs, he might be hurting the
feelings of an old acquaintance.
Public-domain text, read in full here on John Shaqi.
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