"If you were a boy, Elsie, you'd get taken down a buttonhole!"
"Don't you worry about my buttonholes!" chirped Elsie. "My buttonholes
are where they ought to be!"
It was not the first time that he had made something of this sort for
Elizabeth. One morning of the May preceding he had pulled apart the
boughs of a blooming lilac bush in the yard, and had seen a nest with
four pale-green eggs. That autumn during a ramble in the woods and
fields he had taken burrs and made a nest and deposited in it four
pale-green half-ripe horse chestnuts.
Elizabeth, who did not amount to much in this world but breath and a
soft cloud of hair and sentiment, had loyally carried it off to her
cabinet of nests. These were duly arranged on shelves, and labelled
according to species and life and love: "The Meadow Lark's"--"The
Blue-bird's"--"The Orchard Oriole's"--"The Brown Thrasher's"; on and on
along the shelves. At the end of a row she placed this treasured
curiosity, and inscribed it, "An Imitation by a Young Animal."
Elizabeth's humor was a mild beam.
Do country children in that part of the world make such playthings now?
Do they still look to wild life and not wholly to the shops of cities
for the satisfying of their instincts for toys and games and fancies?
Do alder stalks still race down dusty country lanes as thoroughbred
colts, afterwards to be tied in their stalls in fence corners with
halters of green hemp? Does any little rustic instrument-maker now
draw melodies from a homegrown corn-stalk? Across rattling
window-panes of old farm-houses--between withered sashes--during long
winter nights does there sound the æolian harp made with a hair from a
horse-tail? Do boys still squeeze the red juice of poke-berries on the
plumage of white barnyard roosters, thus whenever they wish bringing
on a cock-fight between old far-squandered Cochins, who long
previously had entered into a treaty as to their spheres of influence
in a Manchuria of hens? Do the older boys some wet night lead the
youngest around the corner of the house in the darkness and show him,
there! rising out of the ground! the long expected Devil come at last
(as a pumpkin carved and candle-lighted) for his own particular urchin?
When in autumn the great annual ceremony of the slaughter of the swine
takes place on the farms at the approach of the winter solstice,--a
festival running back to aboriginal German tribes before the beginnings
of agriculture, when the stock that had been fattened on the mast and
pasturage of the mountains was driven down into the villages and
perforce killed to keep it from starving,--when this carnival of flesh
recurs on Kentucky farms, do boys with turkey-quills or goose-quills
blow the bladders up, tie the necks and hang them in smoke-houses or
garrets to dry; and then at daybreak of Christmas morning, having warmed
and expanded them before the fire, do they jump on them and explode
them--a primitive folk-rite for making a magnificent noise ages older
Public-domain text, read in full here on John Shaqi.
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