This accounts for the singular fact that in the whole of the Jewish
history there is not a single allusion to hunting with dogs. Mention is
made of nets and snares, but the dog seems to have been never used in
the pursuit of game.
In the early periods of the history of other countries this seems to
have been the case even where the dog was esteemed and valued, and had
become the companion, the friend, and the defender of man and his home.
So late as the second century of the Christian era, the fair hunting of
the present day needed the eloquent defence of Arrian, who says that
"there is as much difference between a fair trial of speed in a good
run, and ensnaring a poor animal without an effort, as between the
secret piratical assaults of robbers at sea, and the victorious naval
engagements of the Athenians at Artemisium and at Salamis." [11] The
first hint of the employment of the dog in the pursuit of other animals
is given by Oppian in his Cynegeticus, who attributes it to Pollux,
about 200 years after the promulgation of the Levitical law.
Of the precise species of dog that prevailed or was cultivated in Greece
at this early period, little can with certainty be affirmed. One
beautiful piece of sculpture has been preserved, and is now in the
possession of Lord Feversham at Duncombe Hall. It is said to represent
the favourite dog of Alcibiades, and to have been the production of
Myson, one of the most skillful artists of ancient times. It differs but
little from the Newfoundland dog of the present day. He is represented
as sitting on his haunches, and earnestly looking at his master. Any one
would vouch for the sagacity and fidelity of that animal.
The British Museum contains a group of greyhound puppies of more recent
date, from the ruins of the villa of Antoninus, near Rome. One is
fondling the other; and the attitude of both, and the characteristic
puppy-clumsiness of their limbs, which indicate, nevertheless, the
beautiful proportions that will soon be developed, are an admirable
specimen of ancient art.
[Illustration of ancient sculpture of greyhounds]
The Greeks, in the earlier periods of their history, depended too much
on their nets; and it was not until later times that they pursued their
prey with dogs, and then not with dogs that ran by sight, or succeeded
by their swiftness of foot, but by beagles very little superior to those
of modern days [12]. Of the stronger and more ferocious dogs there is,
however, occasional mention. The bull-dog of modern date does not excel
the one (possibly of nearly the same race) that was presented to
Alexander the Great, and that boldly seized a ferocious lion, or another
that would not quit his hold, although one leg and then another was cut
off.
Public-domain text, read in full here on John Shaqi.
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