This will be a proper place to refer to the numerous accounts that are
given both in ancient and modern times of the immolation of dogs, and of
their being used for food. They were sacrificed at certain periods by
the Greeks and Romans to almost all their deities, and particularly to
Mars, Pluto, and Pan, to Minerva, Proserpine, and Lucina, and also to
the moon, because the dog by his barking disturbed all charms and
spells, and frightened away all spectres and apparitions. The Greeks
immolated many dogs in honour of Hecate, because by their baying the
phantoms of the lower world were disturbed. A great number of dogs were
also destroyed in Samothrace in honour of the same goddess. Dogs were
periodically sacrificed in February, and also in April and in May; also
to the goddess Rubigo, who presided over the corn, and the Bona Dea,
whose mysterious rites were performed on Mount Aventine. The dog
Cerberus was supposed to be watching at the feet of Pluto, and a dog and
a youth were periodically sacrificed to that deity. The night when the
Capitol had nearly been destroyed was annually celebrated by the cruel
scourging of a dog in the principal public places, even to the death of
the animal.
[As on a certain occasion, the dogs who had the Capitol in custody, did
not bark and give warning when the Gauls attempted to scale the wails,
there is a custom annually observed at Rome, to transfix certain dogs to
forks, and thus crucified, hang them on an elder tree as examples of
justice. (Book 29, chap. IV. Pliny.)-L.]
Many of the Greek and Roman epicures were strangely fond of the flesh of
the dog, and those who ought to have known much better encouraged the
use of this food. Galen speaks of it in the strongest terms of praise.
Hippocrates says that the meat of old dogs is of a warm and dry quality,
giving strength to the eater. Ananias, the poet, speaks of dog's flesh
served up with that of the hare and fox. Virgil recommends that the
fatted dog should be served up with whey or butter; and Dioscorides, the
physician, says that they should be fed on the whey that remains after
the making of cheese.
Public-domain text, read in full here on John Shaqi.
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