Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
Their parting shots had no effect upon the advance of the Jews, who in
a wild, tumultuous mass swept forward up the broad, white, dusty road
and over the brow of the hill; in course of time they, too, like the
Romans, became lost to view.
Crispus fully expected to see them ere long come surging back in
headlong flight; but no! Sounds as of tumult and fighting reached his
ears, but these sounds becoming more and more distant showed that it
was _not_ the Jews who were fleeing.
Sorrowfully he lay down, and while vainly trying--for he would not
accept Vashti’s explanation of the matter--to devise some theory to
account for a retreat so strange, he fell asleep. Vashti seized the
opportunity to steal quietly off, and making her way to the temple
turned into the Eastern Cloister or Solomon’s Colonnade. Here the
Christians of Jerusalem were wont to meet, drawn thither by the
knowledge that this place had been a favorite resort of their Lord
while upon earth. As Vashti made her way along this arcade she came
upon a little group--men, women, and children--whom she recognized
as adherents of the faith, the holy band that had survived the
persecutions alike of Jewish Sanhedrim and Roman procurator. Their
air, sad yet sweet, and the character of their attire--for they were
habited as if for a long journey--told her that they were taking their
last farewell of the temple. Some were gazing wistfully around, as well
knowing that they would see the place no more; a few knelt reverently
upon the pavement, and kissed the stones that had once been trodden by
the hallowed feet of the Saviour.
Among them, exercising a mild and paternal authority, there moved one,
dignified and saintly in aspect, Simeon, son of Cleophas, revered as
being the cousin, according to the flesh, of the crucified Master. A
pillar of the church, and a witness of the truth, he had already lived
seventy years, and was destined, either from the pure and temperate
character of his life or from being specially favored by heaven,
to live yet fifty more, terminating his long life by a glorious
martyrdom.[19]
It was his hand that had baptized Vashti, whom he now greeted with a
gentle smile.
“You are quitting the city?” said she, sorrowfully.
“Even so,” returned Simeon; “at intervals, and in small groups, that
we may not attract the attention of our enemies. We have seen the sign
foretold by the Lord while He was yet with us: ‘Jerusalem compassed
with armies.’ Therefore do we obey His voice and hasten our departure,
lest the Zealots should return to intercept our flight. The door is
open; who can tell how soon it may be shut? We have a further sign in
the Messianic fountain of Siloam that has withdrawn its waters from
this wicked city.”
“And whither are you going?”
Public-domain text, read in full here on John Shaqi.
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