Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
“Beyond Jordan to the city of Pella among the mountains. My daughter,
are you not going with us, seeing that upon this city, that hath shed
the blood of the saints, there is coming utter destruction?--yea,
‘_Tribulation such as was not since the beginning of the world to this
time; no, nor ever shall be._’”
There was in the bishop’s words that which set Vashti’s heart thrilling
with a nameless fear. She yearned to accompany the little band to
Pella, but durst not run contrary to the will of her mother, who, she
well knew, would never be persuaded to quit the city. And there was
little Arad. And the good but heathen Crispus, for whose conversion she
daily prayed, occupied also a place in her heart. No! she could not
bear to part from these, and so she resisted the persuasive words of
her new-found friends.
“Why will you make me weep?” said she. “If it be the will of the Lord
can He not protect me here equally as well as at Pella?”
“Daughter, thou hast well said,” returned Simeon. “Is it not written:
‘Who ever perished, being innocent? or when were the righteous cut
off?’ We leave thee in His hands. Be sure that we shall not fail to
pray for thee daily.”
“Your blessing, father,” said Vashti as she knelt upon the pavement.
“You have it, my daughter,” replied the good bishop, laying his hands
upon her head.
The little band now turned sorrowfully away, casting many a lingering
look behind. Vashti, gazing from the pillared arcade, watched them as
they quitted the Shushan or Beautiful Gate, and made their way down the
hillside to the brook Cedron. Crossing the dark stream by a bridge they
ascended the leafy slope of Olivet; arrived upon its summit they paused
to take one long, last look at the city, and then, disappearing one by
one over the brow of the mount, they became lost to view.
With a sense of desolation at her heart, such as she had never before
known, Vashti went home again to find Crispus awake and chafing because
the Jews had not yet returned in headlong flight.
But the Jews did not return that day; no, nor yet the next! A whole
week passed, a week filled with strange rumors of Roman defeat and
Jewish success.
On the eighth day the Jewish multitude reappeared, chanting songs of
victory.
Their entry into the city took the shape of a triumphal procession,
made resplendent with chariots and horses, with arms and standards, all
captured from the enemy!
When Simon, the hero of the fight, appeared riding in an ivory
car, whose front and sides were decorated with the gory heads of
slain Romans, the delighted citizens greeted him with the waving of
palm-branches, as though he were the very Messiah. Young maidens flung
flowers before his chariot, and men cast down purple mantles.
“Hosanna to the son of Giora!”
“Hail to the Scourge of the Romans!”
It was a great day for the Zealot chief, too great in the eyes of the
jealous Eleazar, who was beginning to fear that Simon had ambitions
inconsistent with his own supremacy.
Public-domain text, read in full here on John Shaqi.
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