Historical fiction; Jerusalem -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Man-woman relationships -- Fiction
And now, amid much mirth, about twenty of the ladies began to prepare
for the event. The rest, either from modesty or distrustful of their
charms, drew aside, content to look on.
Among those who would fain have withdrawn, not only from the contest,
but also from the palace itself, was the young girl who had so much
attracted the notice of Crispus.
“Let us go,” she whispered in a distressed voice to Josephus. “This is
no place for me.”
But he sought gently to persuade her, by dwelling upon the value and
beauty of the jeweled zone, the ease with which it was obtainable,
the pride and pleasure she would feel in being hailed as the Queen of
Beauty.
“The zone will not fall to _me_,” said she. “Look, and see how many
beautiful women there are around.”
“None so beautiful as you, Vashti.”
She shook her golden tresses at what she deemed his partiality. In the
end, however, she consented to let her will be overborne by his.
The fair contestants were now moving to the place of judgment, a
spacious hemicycle at one end of the banqueting hall. Among them were
the Princess Berenice, and the Syrian Asenath, the favorite of Ananias.
As Vashti moved forward, her air of innocence and purity seemed to
give secret offense to the wanton dancing-girl; her lip curled with
contempt, and resolving to strip the other of her veil of modesty, she
came out with a proposal of a malicious and daring character.
“How can it be told,” cried she, “who is the loveliest, so long as we
remain clothed? The robe may hide deformities. Let it be a condition,
O Florus, that in this contest we appear naked.”
Speaking thus, she laid both hands upon her swelling hips ready to
fling off her robes at the least encouragement.
Now, seeing that in the Floralia at Rome women were accustomed to dance
quite naked, and that at Etruscan banquets the ladies often showed
their fair forms without any clothing whatever, the proposal of Asenath
was not quite so startling as it would be at the present day.
There were, of course, screams of dissent from the fair contestants
themselves, but to the gilded and decadent youth of that assembly,
Gentile and Jew alike, living only for sensuality, Asenath’s suggestion
met with a ready approval. Not even the high priest, Ananias, lifted
his voice against it. The Princess Berenice stood like a statue,
stately and still, neither assenting nor dissenting. As for Vashti, her
cheeks had become of a deathly white, her whole air and attitude were
eloquent of a vivid horror at finding herself amid a circle of gilded
youth who stood by waiting only the word of Florus, to assist her,
_volentem_, _nolentem_, in the task of disrobing.
“What says the excellent Florus?” cried Asenath.
“The proposal seems to me to be fair, for the robe, as you say, may
hide deformities. But,” he continued, becoming secretly conscious that
Crispus did not favor the idea, “the question is out of my hands; it
rests with the adjudicator.”
Public-domain text, read in full here on John Shaqi.
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