The Doomswoman: An Historical Romance of Old CaliforniaAtherton, Gertrude Franklin Horn
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The Doomswoman: An Historical Romance of Old California
Atherton, Gertrude Franklin Horn
California -- Fiction; Historical fiction; Western stories
[Illustration: _Gertrude Atherton_ PHOTOGRAPHED BY MRS. LOUNSBERY]
THE DOOMSWOMAN
An Historical Romance of Old California
By
Gertrude Atherton
[Illustration]
1900
To
STEPHEN FRANKLIN
THE DOOMSWOMAN.
I.
It was at Governor Alvarado's house in Monterey that Chonita first
knew of Diego Estenega. I had told him much of her, but had never
cared to mention the name of Estenega in the presence of an Iturbi y
Moncada.
Chonita came to Monterey to stand godmother to the child of Alvarado
and of her friend Doña Martina, his wife. She arrived the morning
before the christening, and no one thought to tell her that Estenega
was to be godfather. The house was full of girls, relatives of
the young mother, gathered for the ceremony and subsequent week of
festivities. Benicia, my little one, was at the rancho with Ysabel
Herrera, and I was staying with the Alvarados. So many were the guests
that Chonita and I slept together. We had not seen each other for a
year, and had so much to say that we did not sleep at all. She was
ten years younger than I, but we were as close friends as she with her
alternate frankness and reserve would permit. But I had spent several
months of each year since childhood at her home in Santa Barbara,
and I knew her better than she knew herself; when, later, I read her
journal, I found little in it to surprise me, but much to fill and
cover with shapely form the skeleton of the story which passed in
greater part before my eyes.
We were discussing the frivolous mysteries of dress, if I remember
aright, when she laid her hand on my mouth suddenly.
"Hush!" she said.
A caballero serenaded his lady at midnight in Monterey.
The tinkle of a guitar, the jingling of spurs, fell among the strong
tones of a man's voice.
Chonita had been serenaded until she had fled to the mountains for
sleep, but she crept to the foot of the bed and knelt there, her
hand at her throat. A door opened, and, one by one, out of the black
beyond, five white-robed forms flitted into the room. They looked like
puffs of smoke from a burning moon. The heavy wooden shutters were
open, and the room was filled with cold light.
The girls waltzed on the bare floor, grouped themselves in
mock-dramatic postures, then, overcome by the strange magnetism of the
singer, fell into motionless attitudes, listening intently. How well
I remember that picture, although I have almost forgotten the names of
the girls!
In the middle of the room two slender figures embraced each other,
their black hair falling loosely over their white gowns. On the
window-step knelt a tall girl, her head pensively supported by her
hand, a black shawl draped gracefully about her; at her feet sat
a girl with head bowed to her knees. Between the two groups was a
solitary figure, kneeling with hand pressed to the wall and face
uplifted.
When the voice ceased I struck a match, and five pairs of little hands
applauded enthusiastically. He sang them another song, then galloped
away.
Public-domain text, read in full here on John Shaqi.
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