It is allowable in certain countries, in England, for instance. There
the science of boxing forms part of the elementary education and its
general practice tends in a curious way to remove natural inequalities;
moreover, a whole organism of clubs, paternal juries and tribunals easy
of access confirms or forestalls its exploits. But in France it would be
a pity to return to it. The sword, which has there replaced it since
immemorial days, is an incomparably more sensitive, serious, graceful
and delicate instrument of justice. It is reproached with being neither
equitable nor probative. But it proves first of all the quality of our
attitude in the face of danger; and that already is a proof which is not
without its value. For our attitude in the face of danger is exactly our
attitude in the face of the reproaches or encouragements of the various
consciences that lie hidden within us, of those which are both below and
above our intelligible conscience and which mingle with the essential
and, so to speak, universal elements of our being. Next, it depends only
upon ourselves that it should become as equitable as any human
instrument, ever subject to chance, error and weakness, can be. Its art
is certainly accessible to every healthy man. It demands neither
abnormal muscular strength nor exceptional agility. The least gifted of
us need devote to it no more than two or three hours of every week. He
will acquire a suppleness and a precision sufficient soon to discover
what the astronomers call his "personal equation," to attain his
individual average, which is at the same time a general average that
only a few fire-eaters, a few idlers succeed in surpassing, at the cost
of long, painful and very ungrateful efforts.
VI
Public-domain text, read in full here on John Shaqi.
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