They saw in it a new and terrifying proof of wretchedness, of human
uselessness. They went about repeating to themselves what the wisdom of
antiquity had already so well said, to wit that we are, that we probably
always shall be, despite all our efforts, "but a grain in the proportion
of substance and but the turning of a wimble in respect of time."
Unbelieving in God, but believing in His shadow, they discovered in
this, perhaps, a mysterious decree of that mysterious Justice which
sometimes comes to place a little order in the shapeless history of men
and to take vengeance on the kings for the iniquity of the nations....
They found in it many other things besides. They were not mistaken; all
those things were there, because they are in ourselves and because the
sense that we give to the incomprehensible actions of unknown forces
soon becomes the sole human reality and peoples with more or less
fraternal spectres the indifference and the nothingness that surround
us.
VI
As for us, without rejecting those seductive or terrible spectres, which
perhaps represent interventions of which our instinct has a
presentiment, though our senses do not perceive them, let us, before
all, fix our eyes on the really human and certain parts of that great
accomplished drama. In the centre of the obscure cloud wherein were
amplified, until they exceeded the confines of this terrestrial world,
the acts of the power that, turn by turn, brought nearer and separated a
solemn death and an illusive crown, we distinguish a man who is at last
about to attain the sole object, the essential moment of his life.
Suddenly, an unseen enemy attacks him and lays him low. Forthwith, other
men run up. They are the princes of Science. They do not ask if it be
God, Destiny, Chance, Justice that comes to obstruct the road of the
victim whom they raise. Believers or unbelievers in other spheres or at
other moments, they put no questions to the murky cloud. They are here
the qualified envoys of the reason of our kind, of naked reason,
abandoned to itself as it wanders alone in a monstrous universe.
Deliberately, they cast off from it sentiment, imagination, all that
does not properly belong to it. They use only the purely human, almost
animal portion of its flame, as though they had the certainty that every
being can vanquish a force of nature only by the, so to speak, specific
force which nature has set within him. Thus handled, this flame is
perhaps narrow and weak, but precise, exclusive, invincible as that of
the blow-pipe of the enameller or the chemist. It is fed with facts,
with minute, but sure and innumerable observations. It lights only
insignificant and successive points in the immense unknown; but it does
not stray, it goes where it is directed by the keen eye that guides it,
and the point which it reaches is screened from the influences once
called supernatural. Humbly it interrupts or diverts the order
pre-established by nature.
Public-domain text, read in full here on John Shaqi.
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