I went successively to see the astrologers, the palmists, the fallen and familiar sibyls who flatter themselves that they can read the Future in the cards, in coffee-grounds, in the inflorescence of white of egg dissolved in a glass of water, and so on (for nothing must be neglected, and, though the apparatus be sometimes singular, it may happen that a particle of truth lies concealed under the absurdest practices). I went, above all, to see the most famous of the prophetesses who, under the names of clairvoyants, seers, mediums, and the rest, are able to substitute for their own consciousness the consciousness and even a portion of the unconsciousness of their interrogators and who are, in the main, the most direct heiresses of the pythonesses of old. In this ill-balanced world, I met with much knavery, simulation and gross lying. But I had also the occasion to study certain incontestable phenomena close at hand. These are not enough to decide whether it be given to man to rend the tissue of illusions that hides the Future from him; but they throw a somewhat strange light upon that which passes in the place which to us seems the most inviolable, I mean the holy of holies of the "Buried Temple," in which our most intimate thoughts and the forces that lie beneath them and are unknown to us go in and out without our knowledge and grope in search of the mysterious road that leads to future events. V It would be wearisome to relate what happened to me with those prophets and seers. I will content myself with briefly telling one of the most curious experiences, which, moreover, sums up most of the others: the psychology of them all is very nearly identical. The seer in question is one of the most famous in Paris. She claims to incarnate, in her hypnotic state, the spirit of an unknown little girl called Julia. Having made me sit down at a table that stood between us, she begged me to _tutoyer_ Julia and to speak to her gently, as one speaks to a child of seven or eight years. Thereupon, her features, her eyes, her hands, her whole body were for some seconds unpleasantly convulsed; her hair came untied; and the expression of her face changed completely and became artless, puerile. The voice, shrill and clear, of a small child next came from that great, ripe woman's body and asked with a little lisp: "What do you want? Are you troubled? Is it for yourself or for some one else that you have come to see me?" "For myself." "Very well; will you help me a little? Lead me in thought to the place where your troubles are."