after the manner of the too fortunate inhabitants of luxurious towns,
delegated the dangerous duties to the unhappy mercenaries who keep watch
at the gates? No, it has never been observed that the greatest good
fortune relaxes the valour of the bee. On the contrary, the more the
republic prospers, the more harshly and severely are its laws applied,
and the worker in a hive where superfluity accumulates labours much more
zealously than her sister in an indigent hive. There are other reasons
which we cannot wholly fathom, but which are likely reasons, if only we
take into account the wild interpretation which the poor bee must needs
place upon our monstrous doings. Seeing suddenly her huge dwelling-place
upheaved, overturned, half-opened, she probably imagines that an
inevitable, a natural catastrophe is occurring against which it were
madness to struggle. She no longer resists, but neither does she flee.
Admitting the ruin, it looks as though already, in her instinct, she saw
the future dwelling which she hopes to build with the materials taken
from the gutted town. She leaves the present defenceless in order to
save the hereafter. Or else, perhaps, does she, like the dog in the
fable, "the dog that carried his master's dinner round his neck,"
knowing that all is irreparably lost, prefer to die taking her share of
the pillage and to pass from life to death in one prodigious orgy? We do
not know for certain. How should we penetrate the motives of the bee,
when those of the simplest actions of our brothers are beyond our ken?
IV
Public-domain text, read in full here on John Shaqi.
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