And so here was proof enough. He could doubt it no longer. This paper, dated in the beginning of the eighteenth century, in the time of the Regents, this sheet that he had sought for in the prison, distinctly bore his own handwriting. He had written on that sheet, he, Théophraste Longuet, late maker of rubber stamps, who retired last week at the age of 41—he wrote on that sheet of paper these incomprehensible words in 1721. However, it did not want Signor Petito or Ambrose to prove it to him. He knew it himself. Everything within him cried out, “It is your paper!” And so instead of being Théophraste Longuet, son of John Longuet, master gardener to the Ferte sous Jonaise, he had been in the past some one he did not know, but who had been reborn in him. Yes, that was it, and he now had the great desire to recall having lived 200 years. Who was he? What was his name? In which body had his immortal soul elected momentarily to live? He felt certain that these questions would not remain long unanswered. Was it true that some of the things ignored in his present existence constituted part of his past life? What was meant by certain expressions spoken in the Conciergerie? Who, then, was Simon de Anvergust, whose name had been twice repeated by his burning lips? “Yes, yes, the name, in former times my own, his also,” wrote Théophraste in his journal, “arose from my awakened brain, and knowing who I was, I recalled the whole life lived in former years, and I read in a flash from that piece of paper all the details of a past life.” Monsieur Théophraste Longuet, to state the matter frankly, had not arrived at the conclusion without having, in these incoherent lines, wandered before. The happenings of these days were too unusual. Imagine, he was simple-minded, a little heavy, a little foppish, he had never invented anything in his life. He was just an amiable, honest citizen, stupid and headstrong. He had no religion. He left that to the women, and without declaring his atheism, used to say: “When one dies, it is forever.” However, now he had discovered by an extraordinary incident, that one never dies. He had to support this, and in doing so declared that not even those in the business, in occult science, frequenting spirits daily, could have such palpable proof. In the end Théophraste made his resolution quickly. This anterior existence could no longer be denied, although he knew nothing about it. In the uncertainty of his mind he could not associate the date 1721 with his visit to the Conciergerie.