The Double Search: Studies in Atonement and PrayerJones, Rufus M. (Rufus Matthew)
Religion
The Double Search: Studies in Atonement and Prayer
Jones, Rufus M. (Rufus Matthew)
Atonement; Prayer -- Christianity
Our world to-day is not so conceived. Our universe is organized and
linked. Every event is _caused_. Caprice is banished. There is no such
thing in the physical world as an uncaused event. If we met a person
who told us that he had seen a train of cars drawn along with no
couplings and held together by the mutual affection of the passengers
in the different cars we should know that he was an escaped lunatic
and we should go on pinning our faith to couplings as before. Even the
weather is no more capricious than the course of a planet in space.
Every change of wind and the course of every flying cloud is determined
by previous conditions. Complex these combinations of circumstances
certainly are, but if the weather man could get data enough he could
foretell the storm, the rain, the drought exactly as well as the
astronomer can foretell the eclipse. There is no little demon, there
is no tall, bright angel, who holds back the shower or who pushes the
cloud before him; no being, good or bad, who will capriciously alter
the march of molecules because it suits our fancy to ask that the chain
of causes be interrupted. What is true of the weather is true in every
physical realm. Our universe has no caprice in it. Every thing is
linked, and the forked lightning never consults our preferences, nor
do cyclones travel exclusively where bad men live. As of old the rain
falls on just and unjust alike, on saint and sinner. The knowledge of
this iron situation has had a desolating effect upon many minds. The
heavens have become as brass and the earth bars of iron. To ask for the
interruption of the march of atoms seems to the scientific thinker the
absurdest of delusions and all fanes of prayer appear fruitless. Others
resort to the faith that there are “gaps” in the causal system and that
in these unorganized regions--the domains so far unexplored--there are
realms for miracle and divine wonder. The supernatural, on this theory
is to be found out beyond the region of the “natural,” and forcing
itself through the “gaps.” Those of this faith are filled with dread
as they see the so called “gaps” closing, somewhat as the pious Greek
dreaded to see Olympus climbed.
There are still others who evade the difficulty by holding that God
has made the universe, is the Author of its “laws,” is Omnipotent and
therefore can change them at Will, or can admit exceptions in their
operation. This view is well illustrated in the faith of George Müller,
who writes: “When I lose such a thing as a key, I ask the Lord to
direct me to it, and I look for an answer; when a person with whom I
have made an appointment does not come, according to the fixed time,
and I begin to be inconvenienced by it, I ask the Lord to be pleased to
hasten him to me, and I look for an answer; when I do not understand
a passage of the word of God, I lift up my heart to the Lord that He
would be pleased by His Holy Spirit to instruct me, and I expect to be
taught.”
Public-domain text, read in full here on John Shaqi.
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