The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
There is a good deal of talk indulged in, on the subject of
Reincarnation—talk of a rather cheap character. One does not quite see
what is the use of saying that the _ego_ will be reincarnated again some
day, unless one has some sort of idea what one means by the _ego_, and
unless one has some understanding of the sense in which the word
“reincarnation” is used. If it is meant that your local and external
self, approximately as you and your friends know it to-day—including
dress, facial outline, professional skill, accomplishments, habits of
mind and body, interests and enthusiasms—is going to repeat itself
again in five or five hundred years, or has already appeared in this
form in the past; one can only say “impossible!” and “I trust not!” For
all these things depend on date, locality, heredity, surrounding
institutions, social habits, current morality, and so forth,
which—though they have certainly played their part in the spirit’s
growth—must infallibly be different at any other period (short of the
whole universe repeating itself). And anyhow to have them repeated again
_da capo_ at some future time would be terribly dull. But if you say “Of
course I don’t mean anything so silly as _that_,” it becomes incumbent
on you to say what you do mean.
Supposing, for instance, you had been planked down a baby in the Arabian
desert, and grown up to maturity or middle age there, instead of where
you are, would any of your present-day friends recognize you? Where
would be your charming piano-playing, your excellent cricket, your
rather sloppy water-color painting, your up-to-dateness in the
theatrical world? Where your morality (with three wives of course) or
your religion (something about “Christian dogs”), or where your British
_sang froid_ and impeccability? And if it is obvious that in such a case
as this you would, owing to the changed conditions, be changed out of
all recognition, much more—one might say—would this be the case if you
had been born five hundred years ago, or were to be born again five
hundred years hence. Your whole outlook on life, and its whole impress
on you, would be different.
Public-domain text, read in full here on John Shaqi.
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