The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
Again (4), the Telæsthetic faculty of the under-self (I mean during
life)—its power of clairvoyantly perceiving things and events at a
distance, even in minutest details—is a very wonderful fact—a fact
that is amply established, and one that must give us pause. Here are
vision and perception at work without eyes or ears, or any of the usual
bodily end-organs[88]—and acting in such a way as to suggest or
practically to prove that the soul has other channels or instruments of
perception than those connected with the well-known outer body. Every
one has heard of cases of this kind. They are common on the borderland
of sleep, or in dreams, and—what especially appeals to us here—they
are very common in the hour of death. If the soul (as is evidently the
case) can perceive without the intermediation of mortal eye or ear;
then—though we may conclude that these special organs have been
fashioned or developed for special terrene use—we may also conclude
that, without them, it would still continue to exercise perception,
developing sight and hearing and other faculties along lines with which
at present we are but slightly acquainted. These faculties spring
inevitably deep down out of ourselves, and will recur again doubtless
wherever we are.... “Were your eyes destroyed, still the faculty of
sight were not destroyed; out of the same roots again as before would
another optic apparatus spring.”[89]
And the same may be said, (5), about the telepathic faculty—that is,
the power (not of perceiving, but) of _sending_ impressions or messages
to a distance. This power which the under-self has of communicating with
the under-selves of other persons, and often at a great distance, is one
of the best-established facts in the new psychology; and again, it is
very pregnant with inference. It shows us the soul acting vividly along
certain lines independent as far as we can see of the known body,
certainly along lines independent of the known organs of expression. It
compels us to conclude a possible and even probable activity quite apart
from that body. With this telepathic power, or as an extension of it,
may be classed the image-projecting faculty, which we have already seen
to be peculiarly active in death. And it may be appropriate here to
notice that in quite a number of the cases of wraiths or phantasms
projected (in forty cases out of three hundred and sixteen as given by
Edmund Gurney in _Proceedings S.P.R._ vol. v. p. 408) the apparition was
seen after the death had occurred—though within twenty-four hours
after. This may directly indicate an after-death activity of the person
who projected the image, or it _may_ merely indicate a relay of the
telepathic impression on its way, or in the subconscious mind of the
recipient, previous to emerging in the latter’s _conscious_ mind.[90]
Public-domain text, read in full here on John Shaqi.
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