The Drama of Love and Death: A Study of Human Evolution and TransfigurationCarpenter, Edward
Philosophy
The Drama of Love and Death: A Study of Human Evolution and Transfiguration
Carpenter, Edward
Death; Love; Personality
All these things are strongly indicative. They do not give the
impression that at death the underlying self is in the act of perishing.
On the contrary, they point to its continuance, and if anything
_increased_ activity; while at the same time the strongly _personal_
character of many of the phenomena referred to—the wonderfully distinct
personal memories, the very personal images or phantasms projected, the
telepathic appeal to nearest and dearest friends—all suggest that the
continuing activity does not merely tail off into an abstract life-force
or vague stream of tendency, but is of a distinctly personal or
individual character.
There is another consideration, (6), on which I may dwell for a moment
here. The passion of Love, whether considered in its physical or in its
psychical and emotional aspects, is notably a matter of the subjective
or subliminal life. The little self-conscious, logical, argumentative
personality is completely routed by this passion, which seems to spring
from the great depths of being with Titanic force, full-armed in its own
convictions, and overturning all established orders and conventions. It
surely must give us a deep insight into the nature of that hidden self
from which it springs. Yet nothing is more noticeable about the passion
than its recklessness of mortal life—nothing more noticeable than its
willingness to sacrifice all worldly prospects and the body itself in
the pursuit of its ends. Even the most physical love, as we have said
already (chapter vi.), has a strange relation to Death, and often slays
the very object of its desire:—
“For each man kills the thing he loves,
Though each man does not die.”
While the more emotional form of the passion almost rejoices in its
contempt of life and its willingness to face dangers and death for the
sake of the beloved. It says as plain as words:—“I can fulfil myself
and my purposes all right, even without this mortal part which you hold
so dear”; and unless we think that the hidden being who thus speaks is a
perfect fool, we must conclude that it is _aware_ of a life surpassing
that of the body.
Public-domain text, read in full here on John Shaqi.
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