The Drama Of Three Hundred & Sixty-Five Days: Scenes In The Great WarCaine, Hall, Sir
History
The Drama Of Three Hundred & Sixty-Five Days: Scenes In The Great War
Caine, Hall, Sir
World War, 1914-1918
Another young soldier, an Irishman, told me a brave story, such as might
have been allowed, I thought, to scratch and scrape its way through the
thorn hedge of the strictest censorship. It was a story of the great
days before the armies had dug themselves into the earth like rabbits.
Perhaps I had heard something about it? I had. Eight hundred of his
cavalry regiment had ridden full gallop into a solid block of the enemy,
making a way through them as wide as Sackville Street. At length the
Germans in front had dropped their rifles and held up their hands,
whereupon our men had ceased to slay. But, being unable to rein in their
frantic horses, they had been compelled to gallop on. Then, while their
backs were turned, the treacherous Huns had picked up their rifles and
fired on them from behind, killing many of our best men.
“And what did you do then?” I asked.
“Turned back and----”
“And what?”
“Took one man alive, sor.”
“And the rest?”
“Left them there, sor.”
“And how many of you got back?”
“Less than two hundred, sor.”
CHRISTMAS IN THE TRENCHES
Then Christmas in the trenches--we had glimpses of that, too. The people
who governed nations from their Parliament Houses might have doubts
about the peace-dream of the poets, the Utopia of universal brotherhood
which gleams somewhere ahead in the far future of humanity, but the
soldiers on the battlefields, even in the welter of blood and death had
somehow heard the call of it.
The appeal of the Pope for a truce to hostilities during the days
sacred to the Christian faith had fallen on deaf ears in the Cabinets of
Europe. In that zone of mutual deception which is another name for war,
neither of the belligerents could trust the other not to take an unfair
advantage of any respite from slaying that might be called in the name
of Christ, and, therefore, the armies must continue to fight. But
the men in the trenches had found for them-selves a better way. When
Christmas Eve came they began--German and British--to talk about
Christmas Eves which they had spent at home. Visions arose of crowded
streets, of shops decorated with holly and mistletoe, of churches with
little candle-lit Nativities, of Christmas-trees at home laden with
fairy lamps and presents, of children sitting up late to dance and laugh
and then hanging up their stockings before going to bed to dream of
Santa Claus, of church bells ringing for midnight mass, and, last of
all, of the “waits” by the old cross in the market-place in the midst of
the winter frost and snow.
Public-domain text, read in full here on John Shaqi.
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