“Stand aside in a benevolent neutrality, and we undertake not to take any of the possessions of France in Europe,” said Germany to Great Britain, without allowing herself to be troubled by so much as a qualm about the iniquity of asking us to trade with her in the French colonies. And when we rejected Germany’s infamous proposals, and called on her to say if she meant to respect the independence of Belgium, whose integrity we had mutually pledged ourselves to protect, her Chancellor stamped and fumed at our representative, and said, “Good God, man, do you mean to say that your country will go to war for a scrap of paper?” A GERMAN HIGH PRIEST OF PEACE Nor did the theologians, publicists, and authors of Germany show a more sensitive conscience than her statesmen. One of the theologians was Adolf Harnack, professor of Church History in Berlin and intimate acquaintance of the Kaiser. Not long before the war he published a book entitled “What is Christianity?” which began with the words, “John Stuart Mill used to say humanity could not be too often reminded that there was once a man named Socrates. That is true, but still more important it is to remind mankind that a man of the name of Jesus Christ once lived among them.” On this text the Book proceeded to enforce the practical application of Christ’s teaching to the modern world, and particularly to propound his doctrine of the wickedness and futility of violence, which led the author to the conclusion that it was “not necessary for justice to use force in order to remain justice.” Somewhat later Professor Harnack came to this country to attend, if I remember rightly, a World Missionary Conference at Edinburgh, and the memory of him which abides in our northern capital is that of a high priest and prophet of the new golden age that was dawning on the world--the age of universal brotherhood and peace. But no sooner had war come within the zone of Germany than this man signed (if he did not write) a manifesto of German theologians which told “evangelical Christians abroad” that the German “sword was bright and keen,” that Germany was taking up arms to establish the justice of her cause and that ever through the storm and horror of the coming conflict the German people, with a calm conscience, would kneel and pray: “Hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in Heaven.” “WE SHALL NEVER MASSACRE BELGIAN WOMEN”