The most noteworthy of these, prior to the founding of the _Freie Buehne_, were the magazine _Die Gesellschaft_ (1885), edited by Michael Conrad, the most ardent of German Zolaists, and the society _Durch_ (1886), in which the revolutionary spirits of Berlin united to promulgate the art canons of the future. "Literature and criticism," Conrad declared, must first of all be "liberated from the tyranny of the conventional young lady:" the programme of _Durch_ announced that the poet must give creative embodiment to the life of the present, that he shall show us human beings of flesh and blood and depict their passions with implacable fidelity; that the ideal of art was no longer the Antique, but the Modern. Nor was there wanting creative activity in the spirit of these views. Franzos and Kretzer, to name but a few, originated the modern realistic novel in Germany, and Liliencron brought back vigour and concreteness to the lyric. Into the tense atmosphere of this literary battle Hauptmann was cast when he took up his residence at Erkner. The house he occupied was the last in the village, half buried in woods and with far prospects over the heaths and deep green, melancholy waters of Brandenburg. Hither came, among many others, the brothers Hart, the novelist Kretzer, Wilhelm Boelsche, the inexhaustible prophet of the new science and the new art, and finally, the founder of German naturalism as distinguished from that of France--Arno Holz, The efforts of all these men harmonised with Hauptmann's mood. Naturalistic art goes for its subject matter to the forgotten and disinherited of the earth, and it was with these that Hauptmann was primarily concerned. He read Darwin and Karl Marx, Saint-Simon and Zola. He was absorbed not by any problem of art but by the being and fate of humanity itself.