The Dramatic Works of John Dryden, Volume 1: With a Life of the AuthorScott, Walter
General
The Dramatic Works of John Dryden, Volume 1: With a Life of the Author
Scott, Walter
Dryden, John, 1631-1700
[36] In a satire called "The Protestant Poets," our author is thus
contrasted with Sir Roger L'Estrange. In levelling his reproaches, the
satirist was not probably very solicitous about genealogical accuracy;
as, in the eighth line, I conceive Sir John Dryden to be alluded to,
although he is termed our poet's grandfather, when he was in fact his
uncle. Sir Erasmus Dryden was indeed a fanatic, and so was Henry
Pickering, Dryden's paternal and maternal grandfather; but neither were
men of mark or eminence:
"But though he spares no waste of words or conscience,
He wants the Tory turn of thorough nonsense,
That thoughtless air, that makes light Hodge so jolly;--
Void of all weight, _he_ wantons in his folly.
No so forced BAYES, whom sharp remorse attends,
While his heart loaths the cause his tongue defends;
Hourly he acts, hourly repents the sin,
And is all over _grandfather_ within:
By day that ill-laid spirit checks,--o' nights
Old Pickering's ghost, a dreadful spectre, frights.
Returns of spleen his slacken'd speed remit,
And crump his loose careers with intervals of wit:
While, without stop at sense, or ebb of spite,
Breaking all bars, bounding o'er wrong and right,
Contented Roger gallops out of sight."
[37] This piece was called in, and destroyed by the noble author; but
Sarah, Duchess of Marlborough, when opposing Lord Grimestone at an
election, maliciously printed and dispersed a large impression of his
smothered performance, with a frontispiece representing an elephant
dancing on the slack rope.
[38] He was one of the garrison of Newark, which held out so long for
Charles I., and has left a curious specimen of the wit of the time, in
his controversy with a parliamentary officer, whose servant had robbed
him, and taken refuge in Newark. The following is the beginning of his
answer to a demand that the fugitive should be surrendered:
"Sixthly, Beloved,
"Is it so then, that our brother and fellow-labourer in the Gospel is
start aside? then this may serve for an use of instruction, not to trust
in man, nor in the son of man. Did not Demas leave Paul? did not
Onesimus run from his master Philemon? besides, this should teach us to
employ our talent, and not to lay it up in a napkin. Had it been done
among the cavaliers, it had been just; then the Israelite had spoiled
the Egyptian; but for Simeon to plunder Levi, that! that! You see, sir,
what use I make of the doctrine you sent me; and indeed since you change
style so far as to nibble at wit, you must pardon me, if, to quit
scores, I pretend a little to the gift of preaching," etc.
Public-domain text, read in full here on John Shaqi.
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