The Dramatization of Bible Stories: An experiment in the religious education of childrenLobingier, Elizabeth Miller
Philosophy
The Dramatization of Bible Stories: An experiment in the religious education of children
Lobingier, Elizabeth Miller
Children's plays; Drama in education; Religious education
Then the brothers were joyful, and gave thanks unto Pharaoh
and to their brother, Joseph, and they left the city to go
back to their father. And when they came unto Jacob and told
him all, and showed him the wagons which Joseph had sent to
bring him down into Egypt, his soul rejoiced, and he said,
"It is enough; Joseph, my son, is still alive: I will go and
see him before I die."
The children decided that it would take a great many scenes in order to
act out the story adequately. At first they mentioned seven or eight.
One child was asked to describe the first scene as he thought it ought
to be, and several others added to the description. Volunteers were
then called upon to act it out then and there.
The first scene was placed in front of Jacob's tent. Jacob is anxiously
awaiting the return of his ten sons with the flocks. He becomes worried
because they do not come, so he sends Joseph to seek his brothers.
Joseph accepts the command and leaves the tent.
This scene was acted very naturally and spontaneously by several groups
of children. Each time it was changed, for no two groups of children
interpreted the action or words alike.
The children who were not acting were made to feel their responsibility
also, for they were asked to make note of the best parts. A general
discussion was held at the end of each presentation, in which the good
points were emphasized and suggestions were given as to improvement.
The criticism in all of this work comes for the most part from the
children; the leader in charge directs it, but keeps from imposing her
opinions.
As the meetings of this dramatic club last but one hour, nothing more
could be done than work out one scene at this first time. The children
were asked to think the story over and to come the next Sunday prepared
to suggest the second and third scenes in detail.
At the next meeting the second and third scenes were worked out in the
same manner as the first.
The second scene places Joseph at Shechem. Here he meets the man who
tells him that his brothers have gone to Dothan.
In the third scene the brothers are seated on the ground eating and
resting, with their shepherd staffs beside them; they begin to talk
about Joseph and to tell of his dream and their hatred of him. Just at
this point Joseph runs in and gives his father's message. He also tells
of his experience in Shechem in not finding them there. Then the
brothers take him and bind him and throw him into the pit. The caravan
comes along and Joseph is sold and taken away. After the brothers
depart, Reuben, not knowing that Joseph has been sold, comes back to
the pit, hoping to help him out. When he finds the boy gone, he weeps
and goes sorrowfully away. (A doorway which leads off from the stage at
the back was used for the pit. There were no camels in the caravan; the
men walked by.)
Public-domain text, read in full here on John Shaqi.
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