The Dramatization of Bible Stories: An experiment in the religious education of childrenLobingier, Elizabeth Miller
Philosophy
The Dramatization of Bible Stories: An experiment in the religious education of children
Lobingier, Elizabeth Miller
Children's plays; Drama in education; Religious education
_Seventh Brother:_ I see merchants in the distance. Let's
sell Joseph to them.
[_One brother goes after the merchants, while the
others bring_ JOSEPH _from the pit. Merchants enter._]
_Tenth Brother:_ What will ye give us for this lad?
_Merchant:_ I guess we can give ye about twenty pieces of
silver.
[_Merchants take_ JOSEPH _with them. Brothers go on
their way. Enter_ REUBEN _after his brothers have gone.
He runs to the pit._]
_Reuben:_ Joseph! Joseph! Where art thou? The lad is gone.
Whither shall I go?
[REUBEN _goes away, sobbing and wringing his hands._]
END
* * * * *
At the meeting when these were read the children began to criticize the
length of the play. One little boy made the remark, "We keep telling
the same things over; why can't we leave out that second scene? It is
so short, and Joseph could tell his brothers in the third scene that he
didn't find them at Shechem." This suggestion was readily accepted, and
as a consequence the second scene was omitted. Then the entire group
consciously worked on the play to see what parts were unnecessary.
Several children had recently been to the theater and had seen some
good plays. They told the others that there were few scenes and that
there was much left to the imagination of the audience. The result was
that this long-drawn-out play was cut down to three essential scenes.
The first scene was placed at Dothan, and was much the same as the
original scene iii. The second scene was placed at Pharaoh's palace
where Joseph was brought to interpret the king's dream. The third
represented the brothers coming to Joseph with Benjamin, the youngest,
ending with Joseph's forgiveness of them and his sending for Jacob,
their father.
After these three scenes were decided upon, the older children were
asked to begin writing them out in final form.
At the fifth meeting of the club all the children sat in a circle with
Bibles and pencils and paper and, together with the leader, they
formulated the speeches, making them conform as nearly as possible to
those in the Bible. The work that had been done outside was discussed
and built upon. This part of the procedure did not take as long a time
as it may seem, because the children knew so well what thoughts they
wanted to express--they had lived the story so many times. They
practiced after this, using the words they had decided upon.
For the next meeting or two the children acted out the play, trying
each time to improve it by better interpretations of the parts. The
fact that they had learned definite words did not in the least check
the freedom of the action or cause the play to lose the spontaneity
which first characterized it, for the reason that the story had quite
become a part of the children before they decided upon the set
speeches.
Public-domain text, read in full here on John Shaqi.
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