The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
"What does my brother mean, Master Antony?" quoth Aunt Dorothy, when
she came to this passage. "And what doth General Cromwell mean? 'No
compulsion!' and 'light and reason!' Most dangerous words. An
assembly of godly divines at Westminster to settle everything! That
is precisely what we have been fighting for. Not for disorder; not
for each man to think what is right in his own judgment, and do what
is right in his own eyes. But for those who believe right to have
the power to instruct, or else to silence, those who believe wrong.
Light and reason indeed! The cry of all the heretics from the
beginning. Why, reason is the very source of all error. And light
is precisely what we lack, and what the Westminster Assembly is
providing for us; and when they have just kindled it, and set it up
like a city on a hill, does Mr. Cromwell, forsooth, think we are
going to let every tinker and tailor kindle his farthing candle
instead, and lead people into any wilderness he pleases?"
Said Dr. Antony,--
"There was a great light enkindled and set up on a Sorrowful Hill
sixteen hundred years ago. But it has only enlightened the hearts of
those who would look at it. And if the Sun does not put out these
poor farthing candles, Mistress Dorothy, I am afraid we shall find it
a hard matter to do so with our fingers."
"Well," said Aunt Dorothy, "I am sure I cannot see whither things are
tending."
And even Aunt Gretel remarked,--
"That Independents and Presbyterians should agree might indeed be
easy enough. But Lutherans and Calvinists are quite another
question. In the next world--well, it is to be hoped. Death works
miracles. But in this, scarcely. The dear brother-in-law is one of
the wisest of men. But it cannot be expected that the wisest
Englishman should quite fathom the religious differences of Germany."
Of toleration towards Papists, Infidels, or Quakers, no one dreamed.
Infidelity, all admitted, comes direct from the devil, and, of
course, no Christian should tolerate the devil or his works. The
Papists had within the memory of our older men sent fetters to bind
us, and fagots to burn us in the Armada, which the winds of God
scattered from our coasts. In France they had massacred our brethren
in cold-blood to the number of one hundred thousand in the slaughter
which began on St. Bartholomew's day. They had assassinated our
kindred by tens of thousands in Ireland in our own times. And they
were binding, and burning, and torturing, and making galley-slaves of
our brethren still on the Continent of Europe. Not as heretics we
kept them under, but as rebels. And as to the Quakers, they were
reported to be liable to attacks of objections to clothes very
perplexing to sober-minded Christians, and were probably many of them
lunatics. These should not indeed be burned, but they should at all
events be clothed, and, if possible, silenced, until they came to
their right mind.
Public-domain text, read in full here on John Shaqi.
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