The Dream-God, or, A Singular Evolvement of Thought in Sleep — John Shaqi
The Dream-God, or, A Singular Evolvement of Thought in SleepCuningham, John
Philosophy
The Dream-God, or, A Singular Evolvement of Thought in Sleep
Cuningham, John
Dreams; Morphine
The disembodied remarks, “It is written that a drama occurred below,
which, it appears to me, is as mysterious in its meaning as it is
wonderful in its happening. The Divine frustration of the building of
the Tower of Babel, as a rebuke to the presumption of man, in the light
of an allegory, finds analogies in every-day life. But, as a fact, it
is classed among the miraculous. Which is it? The unity or variety of
origin of the human race is a vexed question; and man’s distinctiveness
from other animals, especially in the characteristics of reason and
immortality, may be regarded another. It has occurred to me that
attributing the ‘confusion of tongues’ to the miraculous, may have been
but an ancient priestly, as well as theoretic, pretext in favor of
the doctrine of the unity of the human race. The Babel statement is a
strange story of God’s ways.”
_Immortal._--“Even to immortals, God’s designs are not revealed, and
in many respects His ways are inscrutable. The past may declare His
nature, but never wholly His purposes. THE FUTURE IS HIS OWN. But as
His laws are unchangeable, inferences may be drawn by any being in
proportion to his faculties and knowledge. Their gradations are as
numerous as the stars. Nor is it permitted to _me_ to declare to _you_
in your mortal _status_, all I know in my immortal _status_. But the
unity or variety of human origin is of no present importance. The
differences of the human races, in language, color and structure, give
assurance against their amalgamation and homogeneity on earth.”
The dream assumes a new phase. In a grand hall, of shadowy sides,
suspended in mid-air, the parties recline in voluptuous chairs.
It is as if fitted for exhibitions. A moving superb panorama passes
before them, representing in their greatest glory, the following
cities: Babylon, Nineveh, Thebes, Troy, Tyre, Jerusalem, Bagdad,
Alexandria and Damascus. They alike saw them and seemed to be in them.
It was a curious, instructive and wondrous display. A reverse movement
of the picture then presented these cities or their sites as they are
now. Their inhabitants at the different periods, in varied masses
and actions, and male and female in every style and hue of Eastern
costume and countenance, created a strange and absorbing interest. The
kaleidoscopic phases of human nature will ever challenge curiosity,
excite observation and engender thoughts. The desire “to see and be
seen” by our kind, has a more suggestive and philosophical source than
mere vanity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account