The Druidess: A Story for Boys and OthersGay, Florence
History
The Druidess: A Story for Boys and Others
Gay, Florence
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
Everywhere Ethne proclaimed their lineage.
“We are the children of Tuathal the Legitimate! We trace our descent
through the race of Finnfuathairt! Cormac of Fail, known in Britain as
the Black Horse; and Ethne of the Raven Hair--foster sister to Cormac,
and likewise descended from his family, through Ethne the Terrible!”
Her cry was taken up far and wide; for Hibernians never tired of
reciting pedigrees. And, here and there, one would come forward who
remembered her in childhood; and how she had been sent for from
Britain when her mother fostered Cormac.
Every hour the crowd around them grew larger. From marsh and forest
wild men came forth, clad in skins with red naked limbs; their beards
and long hair plaited, strange devices tattooing their freckled skins.
Even from the weans beneath the earth, short, long-armed men, dark and
swarthy, scrambled out and ran, fleet-footed, in the rear--some, among
them, leaping on the great Irish hounds, rode in this manner amongst
the throng.
Thus riding on in triumph, they left the hills behind, and entered the
great central plain of Hibernia.
The day drew near its close; but, as the shadows fell, Cormac thought
that the crowd around him grew thicker. He had pictured these wide
plains desolate and uninhabited; and now it seemed to him they swarmed
with people and with flocks and herds--everywhere he looked he saw
lights twinkling.
Ethne had chosen for their journey the time of the Beltane Festival.
“It is a fitting time to enter the sacred heart of Hibernia,” she had
said to Cormac, in speaking of the two great Druidical festivals,
Beltane and Santheine. “Therefore I have chosen it; it is our time of
joy--so hallowed by custom that even some of the Christians share it
with us.”
There was such excitement and fascination in these ancient festivals
that the wild spirits of the Hibernians were unable to resist them;
when, as Christians, they wished to do so. They entered often from
mere love of excitement and danger; not realising--or realising too
late--that they were offering homage to the sun-god of the Druids who
was no other than Baal--the Baal of the Syrians, the Phœnicians, and
the ancient Hebrews--the Bosheth, or shameful thing of the Jewish
writings.
CHAPTER VII.
INTO THE ARMS OF MOLOCH!
“All hail! all hail! Son of the House of Tuathal! Twig from the tree of
Tara!”
These words were cried in Cormac’s ear next evening; as he and Ethne
gave their horses drink at a running stream.
The cry was followed by a shout of victory as a Druid--the horse
beneath him wet with sweat--leapt across the stream; his beard and
garments streamed in the wind as he disappeared in the smoke of a
circle of fires.
“Behold! behold!” cried Ethne, leaning forward and pointing to the
circle of fires. “You have seen the winner!”
With a wild cry, she struck her horse--the creature bounded forward and
she disappeared after the Druid.
Public-domain text, read in full here on John Shaqi.
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