The Druidess: A Story for Boys and OthersGay, Florence
History
The Druidess: A Story for Boys and Others
Gay, Florence
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
The two faiths--Christian and Pagan--were strangely mingled in these
northern lands. Monastery rose within sight of Druid circle--cromlech
and cross side by side; the Christian crosses often owed their beauty
to the druidical symbols with which they were wreathed. One night
Cormac would lodge with a Druid in the shadow of an ancient tower--on
the next he would crouch on the cold clay of a hermit’s cave. At Derry,
or the Place of Oaks, he stayed with the monks who were building the
great monastery Columba had founded--then he passed to the palace of
the northern kings and joined in its revelry; in the day-time sitting
and watching the feats of the juggling Druids--and at night listening
to their tales as he sat with the hounds and men by the hall fire.
The spirit of early Christianity was to work by degrees amongst the
heathen; it was difficult to wean the people entirely from the ancient
superstitions; often the priests were content, for the time, if they
could but abolish the cruel and evil rites of the Druids.
And Cormac--with a boy’s hopeful outlook--began to trust Ethne was in
a state of transition from the pagan to the Christian faith; for she
ceased to speak to him of the Druids and their religion; no longer
seemed desirous of turning him towards it.
Cormac and his followers rode on--through boundless forests, marshy
wilds, and high-lying pasture-lands; through a land without cities;
over broad, unbridged rivers that they crossed at fords and shallows on
their swimming horses, or by the aid of stepping stones and hurdles; by
unpaved roads and bridle-paths; galloping through scattered hamlets of
wattle and wicker-work; scaring the cotter’s children at play among the
marsh mallows; sometimes slackening their speed amid pastures gray with
sheep. Now pausing to exchange a word with some half-crazed swineherd;
now bursting into wild Hibernian songs; and for days meeting no living
creature save red-deer, wild boar, and swine.
Upon a wet and windy afternoon they reached the Rath of Cormac’s great
kinsman, King Aedh, son of Ainmire--the friend and anointed of Saint
Columba; and, like Columba of the tribe of that Conall Gulban, who had
given its name to the land of Tir Conall.
Public-domain text, read in full here on John Shaqi.
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