He looked at the girl curiously; he was now quite prepared to be
devoted to her, though he was also quite prepared to believe her a
witch. There were witches and witches, and this seemed an honest
one. But her claim to endless existence bewildered him. He admitted
to himself that it would sound very pleasant if applied to his own
case. It must be agreeable, he thought, to go on cheerfully eating and
drinking and making love, and fighting and sleeping and gaming and
riding a-horseback and experiencing all the other enjoyable processes
appertaining to a strong man's life, day in and day out, year in and
year out through the centuries, with never any fear of finding wine and
love and pastime uninteresting or condemned to end. At least, the maid
was not making game of him; she was fixed in her strange story; and,
anyway, he was pledged her friend.
"There is one thing that puzzles me," he said, bluntly--"how does it
happen that you, who have lived in this wood since your old friends
the gods decamped from paradise, and who talk, as I should think, the
jargon of ancient days, can converse with me, who remember no more than
thirty summers and was born over-seas in France?"
Argathona smiled amiably at his quandary.
"It is given to us," she said, "who are kindred with the gods, to say
in our speech the thoughts of all men, and to understand with our
ears the thoughts of all men. When you speak I hear your meaning in
the words of the woodland, and when I speak to you my meaning takes
possession of you and you shape it for yourself into the usage of your
familiar speech, and so it will be for me always, wherever I go."
Simon nodded. If this were so he could understand that something in her
utterance which seemed alien and quaint to him. Here truly was a gift
scarcely less enviable than the grace of perdurable life. Argathona
interrupted his meditations.
"You have asked me many questions," she said, looking straightly at him
from under level brows; "now answer some for me. Is it the manner of
mortal man to make love in your fashion?"
Simon looked awkward and fumbled with his beard.
"There are many ways of making love," he confessed. "Some are more
formal," he admitted, after a moment's pause.
The nymph looked thoughtful.
"Such would please me better," she said. She eyed Simon circumspectly,
then questioned, suddenly, "Why do you carry that lantern?"
Simon unhooked it from his girdle and held it at arm's-length, a
formidable piece of furniture for a traveller.
"There was some fellow of old time did the like for my reason--looking
for an honest man or an honest woman."
The dryad smiled at memories.
"I have heard of that; it was a mad Athenian called Diogenes."
"I care not what his name was," said Simon, "but I like his humor and
I follow his quest. Not that the lantern is of much use to me in the
daytime, but it shows my good faith."
"Have you found no honest folk?" Argathona asked, sympathetically.
Simon shook his red head.
Public-domain text, read in full here on John Shaqi.
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