France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
The stateliness of the castles and palaces where nobles dwell; the
luxury of the details; the constantly maintained sumptuousness of the
furniture; the “atmosphere” in which the fortunate owner of landed
estates (a rich man before he was born) lives and moves easily and
without friction; the habit of mind which never descends to calculate
the petty workaday gains of existence; the leisure; the higher education
attainable at a much earlier age; and lastly, the aristocratic tradition
that makes of him a social force, for which his opponents, by dint
of study and a strong will and tenacity of vocation, are scarcely a
match-all these things should contribute to form a lofty spirit in a
man, possessed of such privileges from his youth up; they should
stamp his character with that high self-respect, of which the least
consequence is a nobleness of heart in harmony with the noble name that
he bears. And in some few families all this is realised. There are
noble characters here and there in the Faubourg, but they are marked
exceptions to a general rule of egoism which has been the ruin of this
world within a world. The privileges above enumerated are the birthright
of the French noblesse, as of every patrician efflorescence ever formed
on the surface of a nation; and will continue to be theirs so long as
their existence is based upon real estate, or money; _domaine-sol_ and
_domaine-argent_ alike, the only solid bases of an organized society;
but such privileges are held upon the understanding that the patricians
must continue to justify their existence. There is a sort of moral
_fief_ held on a tenure of service rendered to the sovereign, and here
in France the people are undoubtedly the sovereigns nowadays. The times
are changed, and so are the weapons. The knight-banneret of old wore
a coat of chain armor and a hauberk; he could handle a lance well and
display his pennon, and no more was required of him; today he is bound
to give proof of his intelligence. A stout heart was enough in the days
of old; in our days he is required to have a capacious brain-pan. Skill
and knowledge and capital--these three points mark out a social triangle
on which the scutcheon of power is blazoned; our modern aristocracy must
take its stand on these.
Public-domain text, read in full here on John Shaqi.
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