In France, unluckily, the noblesse were still so puffed up with the notion of their vanished power, that it was difficult to contend against a kind of innate presumption in themselves. Perhaps this is a national defect. The Frenchman is less given than anyone else to undervalue himself; it comes natural to him to go from his degree to the one above it; and while it is a rare thing for him to pity the unfortunates over whose heads he rises, he always groans in spirit to see so many fortunate people above him. He is very far from heartless, but too often he prefers to listen to his intellect. The national instinct which brings the Frenchman to the front, the vanity that wastes his substance, is as much a dominant passion as thrift in the Dutch. For three centuries it swayed the noblesse, who, in this respect, were certainly pre-eminently French. The scion of the Faubourg Saint-Germain, beholding his material superiority, was fully persuaded of his intellectual superiority. And everything contributed to confirm him in his belief; for ever since the Faubourg Saint-Germain existed at all--which is to say, ever since Versailles ceased to be the royal residence--the Faubourg, with some few gaps in continuity, was always backed up by the central power, which in France seldom fails to support that side. Thence its downfall in 1830. At that time the party of the Faubourg Saint-Germain was rather like an army without a base of operation. It had utterly failed to take advantage of the peace to plant itself in the heart of the nation. It sinned for want of learning its lesson, and through an utter incapability of regarding its interests as a whole. A future certainty was sacrificed to a doubtful present gain. This blunder in policy may perhaps be attributed to the following cause. The class-isolation so strenuously kept up by the noblesse brought about fatal results during the last forty years; even caste-patriotism was extinguished by it, and rivalry fostered among themselves. When the French noblesse of other times were rich and powerful, the nobles (_gentilhommes_) could choose their chiefs and obey them in the hour of danger. As their power diminished, they grew less amenable to discipline; and as in the last days of the Byzantine Empire, everyone wished to be emperor. They mistook their uniform weakness for uniform strength.