Romashov had already determined irrevocably not to remain on active service, but to join the reserves as soon as his period of service as an officer by examination had expired, but he did not yet know where he would find suitable employment and an income on which he might exist. He went over in his mind all possible occupations--post-office, customs, telegraph service, railway, etc., etc. He pondered on whether he might seek the post of estate-manager, or enter the Civil Service. And now he was astounded at the thought of all the innumerable different trades and professions that exist in the world. "How have they arisen," thought he, "all these absurd, comical, wonderful and more or less repulsive occupations--prison-warders, acrobats, chiropodists, professors, actors, dog-barbers, policemen, jugglers, prostitutes, bath-men, veterinary surgeons, grave-diggers, beadles, etc., etc? And perhaps there's not a human invention or caprice, however idiotic, paradoxical, barbarous, and immoral it may be, that does not at once find ready and willing hands to bring it to completion and realization." So, too, in meditating more profoundly, it struck him what a countless number of "intelligent" means of bread-winning there are, which are all based on mistrust of the honour and morality of mankind--supervisors and officials of all sorts, controllers, inspectors, policemen, custom-house officers, bookkeepers, revising-officers, etc., whose existence has, without exception, found justification in man's weakness for or lack of resistance against crime and corruption. He also called to mind priests, schoolmasters, lawyers and judges--in short, all those persons who, according to the nature of their work, are in continual and intimate contact with other men's ideas, strivings, sorrows, and sufferings. At the thought of these, Romashov came to the tragic conclusion that these individuals become more quickly than others hard, heartless egoists, who, wrapping themselves in the dressing-gown of selfishness, very soon grow frozen for ever in dead formalism. He knew that there also exists another class, i.e. those who create and look after the external conditions of human luxury and enjoyment--engineers, architects, inventors, manufacturers, and all those who, by their united efforts, can render mankind inestimable temporal services, and place themselves solely at the disposal of the rich and powerful. They think only of their own skin, of their own nest, of their own brood, and they become, in consequence of this, the slaves of gold and tyranny. Who is there then to raise up, instruct, and console the brutally used slave, Khliabnikov, and say to him, "Shake hands with me, brother"?