Perez and Prudence separating at the door went to the several places which Puritan decorum assigned to those of the spinster and bachelor condition respectively, the former going into the right hand gallery, the other into the left, exceptions being however made in behalf of the owners of the square pews, who enjoyed the privilege of having their families with them in the house of God. Across the middle of the end gallery Dr. Partridge's square pew extended, so that by no means might the occupants of the two side galleries come within whispering distance of each other. Obadiah Weeks, Abe Konkapot and Abner, who was a a widower and classed himself with bachelors, and a large number of other younger men whom Perez recognized as belonging to the mob under his leadership on Tuesday, were already in their seats. Fidgeting in unfamiliar boots and shoes, and meek with plentifully greased and flatly plastered hair, there was very little in the subdued aspect of these young men to remind any one of the truculent rebels who a few days before had shaken their bludgeons in the faces of the Honorable the Justices of the Common Pleas. As Perez entered the seat with them, they recognized him with sheepish grins, as much as to say, “We're all in the same box,” quite as the occupants of a prisoner's dock might receive a fellow victim thrust in with them by the sheriff. Obadiah reached out his clenched first with something in it, and Perez putting forth his hand, received therein a lot of dried caraway seeds. “Thort mebbe ye hadn't got no meetin seed,” whispered Obadiah. Owing to the fact that nine years absence from home had weaned him somewhat from native customs, Perez had, in fact, forgotten to lay in a supply of this inestimable simple, to the universal use of which by our forefathers during religious service, may probably be ascribed their endurance of Sabbatical and doctrinal rigors to which their descendants are confessedly unequal. It is well known that their knowledge of the medicinal uses of common herbs was far greater than ours, and it was doubtless the discovery of some secret virtue, some occult theological reaction, if I may so express myself, in the seeds of the humble caraway, which led to the undeviating rule of furnishing all the members of every family, from children to grey heads, with a small quantity to be chewed in the mouth and mingled with the saliva during attendance on the stated ordinances of the Gospel. Whatever may be thought of this theory, the fact will not be called in question that in the main, the relaxation of religious doctrine and Sabbath observance in New England, has proceeded side by side with the decline in the use of meetin seed.