The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
The position of the untried was in many respects worse than that of the
convicted prisoners. The former had the privilege, to be sure, of hiring
what was called a private room, but if they went in penniless they were
in a bad case indeed. They had no right to the full prison rations, and
were fed strictly on bread and water. The convicted prisoners were
warmly clad in winter, but the untried were not allowed to add to the
clothing they took in with them a wrap or comforter from the prison
wardrobe. In hard weather the public women of the poorer class seem to
have suffered keenly both from hunger and from cold. Untried, and
presumably innocent (and many honest women were sent to Saint-Lazare on
the vaguest accusations or suspicions of the police), they were
compelled to receive the visits of the doctors, which were not always of
the most delicate character. Women awaiting trial sometimes offered
money to escape this humiliation, and the case is recorded of a girl who
preferred suicide to submission.
It was better, in respect of physical comfort, on the penal side of the
prison. There the women were clad to the season, fed not meanly, and
lodged with a certain decency. The untaught and feckless had opportunity
to learn a trade, for the workrooms were now conducted on a much more
practical principle, and the small bonuses bestowed on the industrious
were to some extent a corrective of the _femme publique's_ inveterate
indolence. There was, for the first time in the history of French penal
discipline, a clean, more or less wholesome, and well ordered infirmary
for the treatment of maladies peculiar to that class.
In the material point of view, in a word, the prison of Saint-Lazare
was, for convicted prisoners, an infinitely better place than any of its
predecessors. But the régime from the standpoint of morals left more
than a little to desire.
Certainly, it offered none of the grosser features of the old system.
The male attendants had disappeared. The principle of work had been
established, and discipline was pretty well maintained in the wards,
cells, and refectories. When the women had lived together in all but
absolute idleness, their prison was always in a state of disorder, and
often in a state of uproar. Quarrels were of daily occurrence, and a
quarrel usually issued in a fight. Two women, armed with combs or
holding copper coins between their fingers, stood up to do battle for an
absent lover, whom each claimed for her own; and the other prisoners
made a ring around them, not so much in the interests of fair play, as
to see that each combatant got her due share of "punishment." If the
warders attempted to interfere, they probably retired with broken heads.
Public-domain text, read in full here on John Shaqi.
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