The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
There was almost no restraint upon the women, and the lack of
discipline, which permitted sanguinary fights at any hour of the day,
pervaded the entire system. The _femme publique_ could receive what
visitors she pleased, and her lovers and friends crowded the "parlour,"
and laughed, sang, and swore at their ease. They brought her money,
food, clothing, and whatever else she desired. As long as her purse was
filled, she was never without luxuries, and she selected from amongst
her fellow-prisoners some table companion, called a _mangeuse_, with
whom she shared her meals. This companionship was usually a _liaison_,
the character of which permits no more than a reference; the cult of
Sappho was universal in the women's prisons.
At a pinch for money, or for food more dainty than the prison kitchen
furnished, the women had recourse to the prison usurers. These were old
crones, very familiar with prison, who committed some petty offence
which would entail about a month's confinement; a strictly commercial
speculation on their part. They took in with them a certain sum of
money, with which they bought clothes from, and made loans to,
necessitous prisoners. To procure money a woman would sell the clothes
on her back, until "_elle restait presque nue, et dans un état
indécent_." Others borrowed from the old women at a fixed rate of
interest, which was never less than fifty per cent. These were regarded
as debts of honour, and the payments were punctually made.
Letters might be written and received without the scrutiny of the
director; and the _écrivains publics_, or scriveners of the prison, were
continuously employed in composing for their illiterate bond-sisters
(always, of course, at a price) epistles to lovers outside, which are
described as _brûlantes d'amour_. All unknown to the authorities,
betrothals of a very curious kind were made through the prison post.
Five male prisoners at La Roquette, let us suppose, were on the point of
completing their sentences; but the prospect of liberty without a
companion of the other sex held no attractions. Where were the fiancées
to be found? At Saint-Lazare, where five engaging hearts might be
expecting their release at about the same date.
In the men's prison there was always an artist whose services could be
hired for an affair of this kind, and to him the five gallants would
present themselves, with a request for "a bouquet."
"Of how many flowers?" asked the artist.
"Five."
The artist then traced on paper five separate flowers, to each of which
a number was attached; and the five prisoners made their choice of a
blossom. From La Roquette the "bouquet" was magically wafted to
Saint-Lazare, and once there it seldom failed to reach the hands it was
destined for. The recipient summoned to her four other single hearts,
and each of the five chose her flower. The same mysterious agency which
had introduced the bouquet to Saint-Lazare conveyed a fitting answer to
La Roquette, and the affair was arranged.
Public-domain text, read in full here on John Shaqi.
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