The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
In the days when Paris had not so much as a gate to shut in the face of
the invader, the citizen raftsmen of the Seine thought it well to have a
prison, and "dug a hole in the middle of their isle." This, it seems,
was the sorry beginning of the Conciergerie; but the details of that
vanished epoch are scant. Palace and prison are thought to have been
constructed at about the same date: the palace, which was principally a
fortress, was the residence of the kings; the Conciergerie was their
dungeon. Rebuilt by Saint Louis, the Conciergerie became in part—as its
name implies—the dwelling of the Concierge of the palace. According to
Larousse, the Concierge "was in some sort the governor of the royal
house, and had the keeping of the King's prisoners, with the right of
_low_ and _middle_ justice" (_basse et moyenne justice_). In 1348, the
Concierge took the official title of _bailli_; the functions and
privileges of the office were enlarged, and it was held by many persons
of distinction, amongst whom was Jacques Coictier, the famous doctor of
Louis XI. As the practice was, in an age when every gaoler "exploited"
his prisoners, the concierge-bailli taxed the victuals he supplied them
with, and charged what he pleased for the hire of beds and other
cell-equipments; while it happened more than once, says Larousse, "that
prisoners who were entitled to be released on a judge's order, were
detained until they had paid all prison fees." On such a system were the
old French gaols administered. The office of concierge-bailli, with its
voluminous powers, and its manifold abuses, was in existence until the
era of the Revolution.
Justice under the old régime counted sex as nothing. The physical
weakness and finer nervous organisation of woman were allowed no claim
upon its mercy. Primary or capital punishment, as to burning and
beheading, was the same for women as for men, and the shocking apparatus
of the torture chamber served for both sexes. The elaborate rules for
the application of the Question published in Louis XIV.'s reign (and
abolished only in the reign of Louis XVI.) specified the costume which
women _and girls_ should wear in the hands of the torturer.[2]
Footnote 2:
"Si c'est une femme ou fille, lui sera laissé une jupe avec sa chemise
et sera sa jupe liée aux genoux."
Public-domain text, read in full here on John Shaqi.
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