The Dunwich horrorLovecraft, H. P. (Howard Phillips)
Science
The Dunwich horror
Lovecraft, H. P. (Howard Phillips)
American fiction -- 20th century; Fantasy fiction; Horror tales
[Transcriber's note: This etext was produced from Weird Tales April
1929. Extensive research did not uncover any evidence that the U.S.
copyright on this publication was renewed.]
_The_ Dunwich Horror
by H. P. LOVECRAFT
"Gorgons, and Hydras, and Chimeras--dire stories of Celæno and
the Harpies--may reproduce themselves in the brain of
superstition--_but they were there before_. They are transcripts,
types--the archetypes are in us, and eternal. How else should the
recital of that which we know in a waking sense to be false come
to affect us at all? Is it that we naturally conceive terror from
such objects, considered in their capacity of being able to
inflict upon us bodily injury? Oh, least of all! _These terrors
are of older standing. They date beyond body_--or without the
body, they would have been the same.... That the kind of fear here
treated is purely spiritual--that it is strong in proportion as it
is objectless on earth, that it predominates in the period of our
sinless infancy--are difficulties the solution of which might
afford some probable insight into our ante-mundane condition, and
a peep at least into the shadowland of pre-existence."--Charles
Lamb: _Witches and Other Night-Fears_.
1
When a traveler in north central Massachusetts takes the wrong fork
at the junction of the Aylesbury pike just beyond Dean's Corners he
comes upon a lonely and curious country. The ground gets higher, and
the brier-bordered stone walls press closer and closer against the ruts
of the dusty, curving road. The trees of the frequent forest belts
seem too large, and the wild weeds, brambles, and grasses attain a
luxuriance not often found in settled regions. At the same time the
planted fields appear singularly few and barren; while the sparsely
scattered houses wear a surprizing uniform aspect of age, squalor, and
dilapidation. Without knowing why, one hesitates to ask directions
from the gnarled, solitary figures spied now and then on crumbling
doorsteps or in the sloping, rock-strewn meadows. Those figures are
so silent and furtive that one feels somehow confronted by forbidden
things, with which it would be better to have nothing to do. When a
rise in the road brings the mountains in view above the deep woods,
the feeling of strange uneasiness is increased. The summits are too
rounded and symmetrical to give a sense of comfort and naturalness, and
sometimes the sky silhouettes with especial clearness the queer circles
of tall stone pillars with which most of them are crowned.
Public-domain text, read in full here on John Shaqi.
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