The Dunwich horrorLovecraft, H. P. (Howard Phillips)
Science
The Dunwich horror
Lovecraft, H. P. (Howard Phillips)
American fiction -- 20th century; Fantasy fiction; Horror tales
Mr. Hoadley disappeared soon after delivering this sermon; but the
text, printed in Springfield, is still extant. Noises in the hills
continued to be reported from year to year, and still form a puzzle to
geologists and physiographers.
Other traditions tell of foul odors near the hill-crowning circles of
stone pillars, and of rushing airy presences to be heard faintly at
certain hours from stated points at the bottom of the great ravines;
while still others try to explain the Devil's Hop Yard--a bleak,
blasted hillside where no tree, shrub, or grass-blade will grow. Then,
too, the natives are mortally afraid of the numerous whippoorwills
which grow vocal on warm nights. It is vowed that the birds are
psychopomps lying in wait for the souls of the dying, and that they
time their eery cries in unison with the sufferer's struggling breath.
If they can catch the fleeing soul when it leaves the body, they
instantly flutter away chittering in demoniac laughter; but if they
fail, they subside gradually into a disappointed silence.
These tales, of course, are obsolete and ridiculous; because they come
down from very old times. Dunwich is indeed ridiculously old--older by
far than any of the communities within thirty miles of it. South of the
village one may still spy the cellar walls and chimney of the ancient
Bishop house, which was built before 1700; whilst the ruins of the mill
at the falls, built in 1806, form the most modern piece of architecture
to be seen. Industry did not flourish here, and the Nineteenth Century
factory movement proved short-lived. Oldest of all are the great
rings of rough-hewn stone columns on the hilltops, but these are more
generally attributed to the Indians than to the settlers. Deposits of
skulls and bones, found within these circles and around the sizable
table-like rock on Sentinel Hill, sustain the popular belief that such
spots were once the burial-places of the Pocumtucks; even though many
ethnologists, disregarding the absurd improbability of such a theory,
persist in believing the remains Caucasian.
2
Public-domain text, read in full here on John Shaqi.
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