Let then all those who are living in ignorance of the spirit, and consequently in neglect of the obligations of the Gospel, lay this to heart; and let them not imagine that it is only intended to alarm their fears. The scoffer, the profane, the sceptic, and the infidel, can hope for nothing through a Gospel which they ridicule, despise, or reject. But the gay, the thoughtless, and the proud—the worldly, the avaricious, and the sensual—the malicious, the censorious, and the envious—all profess to believe the Gospel; and the lukewarm, the self-righteous, and hypocritical, pretend to make it their rule of life. “To the law, and to the testimony,” to see whether these must all be converted or condemned. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. Many will say unto me in that day, Lord, Lord, have we not prophesied in Thy name, and in Thy name have cast out devils, and in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity.” {52a} It appears, therefore, possible to exercise some of the highest functions of Christianity, and yet to be cast away. “Not the hearers of the law are just before God, but the doers of the law shall be justified.” {52b} “Be ye doers of the word, and not hearers only, deceiving your own selves.” {52c} Hence, then, we learn the worthlessness of a mere profession of the Gospel. “Love not the world, neither the things that are in the world: if any man love the world, the love of the Father is not in him.” {53a} Here we are taught the incompatibility of the love of the world with the love of God. “Now the works of the flesh are manifest, which are these;—adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” {53b} This fearful catalogue of offences, which exclude from heaven, passes sentence of condemnation upon all who live in the indulgence of any known sin. From these, and many other passages of Scripture, as well as from its general tenor, we arrive at the conclusion, that the various classes of men which have been described, are all exposed to the righteous judgment of God, ready to be revealed at the last day. They bear the Christian name, it is true, but that is all they possess of a blessed dispensation, which was ushered in by the preaching of repentance:—“The time is fulfilled, and the kingdom of God is at hand, _repent ye and believe the Gospel_;” {53c} and which has always imposed upon its converts personal holiness, as a universal obligation, and inseparable from its promises and rewards; “_Wherefore follow holiness_, _without